Saturday, December 23, 2017

Be a Messenger. December 17, 2017.

o   Last time, we looked at the misrepresented realities of the broken, disordered voices of the world.

o   Governments, social media, popular media, distorted gospels, and other voices are all vying for control to rule and reign over us.

o   Isaiah 60 showed us that we must overcome the world’s distorted voices and be the voices God is calling us to be in the lives of the outcast and the broken sharing the news of God’s victory in Christ.

o   We must be the voices of comfort to the broken.

o   We must be the voices of good news in a world full of bad news.

o   But what if no one brings good news?

o   What if we don’t step out of our comfort zones?

o   What if we don’t connect with the culture?

o   What if we don’t shift our focus amid our busyness?

o   What if things just continue as they are now?

o   The prophet Isaiah was sent by the Spirit of God to be a messenger of good news.

o   God’s prophets mainly spoke his messages to his people. They were God’s mouthpieces, heralds and messengers of news from God, called to speak God’s words to his people.

o   In those days, as in the days of our forbearers, a town crier would stand where everyone could hear and speak at the top of his lungs, being careful to speak slowly and clearly, so everyone would hear.

o   News was meant to be communicated in a way everyone could hear and understand.

o   Last time, we heard that God called Isaiah to be the voice telling the broken of God’s reign.

o   This time, in Isaiah 61, we see who those broken and outcast are, what Isaiah, and all who heard his news, were to do, and why.

o   What Isaiah was about to proclaim was not only good news for the exiled people of Israel, but good news that when the Messiah came, he would overturn the world’s disorder by bringing freedom.

o   It is good news that, even within tragedy, God is working in his garden to grow goodness and glory.

o   Isaiah 61:1-4; 8-11:

1 “The Spirit of the Lord God is on me, because the Lord has anointed me to bring good news to the poor.
He has sent me to heal the broken-hearted, to proclaim liberty to the captives and freedom to the prisoners;
2 to proclaim the year of the Lord’s favor, and the day of our God’s vengeance; to comfort all who mourn,
3 to provide for those who mourn in Zion; to give them a crown of beauty instead of ashes, festive oil instead of mourning, and splendid clothes instead of despair. And they will be called righteous trees,
planted by the Lord to glorify him.
4 They will rebuild the ancient ruins; they will restore the former devastations; they will renew the ruined cities, the devastations of many generations.

8 For I the Lord love justice; I hate robbery and injustice; I will faithfully reward my people and make a permanent covenant with them.
9 Their descendants will be known among the nations, and their posterity among the peoples. All who see them will recognize that they are a people the Lord has blessed.

10 I rejoice greatly in the Lord, I exult in my God; for he has clothed me with the garments of salvation and wrapped me in a robe of righteousness, as a groom wears a turban and as a bride adorns herself with her jewels.
11 For as the earth produces its growth, and as a garden enables what is sown to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations.” (Isaiah 61:1-4 & 8-11, CSB)

o   Isaiah believed that he was sent by God to meet the needs of the Jewish community before, during, and after the exile.

o   Covered with the Holy Spirit’s special and powerful anointing, he spoke words of good news to the poverty stricken; he spoke life and healing encouragement to the depressed and discouraged.

o   With the life and encouragement in Isaiah’s words, those in captivity and imprisoned experienced the freedom of knowing God’s grace.

o   Those who mourned received the Lord’s comfort and provision; they were empowered to experience joy amid despair.

o   Encouraged in this way, they too could become like Isaiah, righteous trees planted by God to bring him glory.

o   Advent reminds us that Isaiah was not alone in his calling.

o   In fact, Jesus took these words of Isaiah for his first sermon to his hometown crowd in Nazareth.

o   Jesus identified so much with the mission of Isaiah that he used Isaiah’s words to describe his own mission, just as we read in Luke chapter 4.

16 He came to Nazareth, where he had been brought up. As usual, he entered the synagogue on the Sabbath day and stood up to read. 17 The scroll of the prophet Isaiah was given to him, and unrolling the scroll, he found the place where it was written:

18 The Spirit of the Lord is on me, because he has anointed me
to preach good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind, to set free the oppressed,
19 to proclaim the year of the Lord’s favor.

20 He then rolled up the scroll, gave it back to the attendant, and sat down. And the eyes of everyone in the synagogue were fixed on him. 21 He began by saying to them, “Today as you listen, this Scripture has been fulfilled.” (Luke 4:16-21, CSB)

o   Advent reminds us that the voices of those who are unable to speak up for themselves such as the poor, the sick, the dying, the outcast, the hungry, the persecuted, the lonely, the addicted, the ashamed and many others concerned Jesus.

o   Advent reminds us that the only good news there is, is for them as well as for those of us who are in the same boat.

o   Jesus calls on his followers to love God with all that they are, to love their neighbours as themselves, and to love one another as he loved us.

o   Jesus performed the very works that Isaiah describes, and Jesus said of his own disciples, meaning us, that we will do the works he did.

o   As he said, “Truly I tell you, the one who believes in me will also do the works that I do. And he will do even greater works than these, because I am going to the Father.” (John 14:12, CSB)

o   As followers of Jesus, he calls us to do the works that he did as his witnesses.

o   What are the works of Jesus? The works of Jesus are the same as the works of Isaiah: to preach good news to the poor; to proclaim release to the captives; recovery of sight to the blind, to set free the oppressed, and to proclaim the year of the Lord’s favor.

o   The Lord Jesus Christ has called each one of us who are members of his household to do the very same works as he and even greater works.

o   All broken people need God’s good news, let’s be messengers of his good news.

o   According to Isaiah, his ministry would equip the returned exiles to become righteous trees.

o   Their experience of transformation because of Isaiah’s ministry would bring glory to God, and they would be like Isaiah.

o   Not only was the Spirit of God renewing, restoring, and rebuilding them through Isaiah’s ministry, but they also would rebuild, restore, and renew those who were ruined, devastated, and broken down around them.

o   All of us were once like them; our lives were ruined, devastated, and broken, but someone shared with us the good news about Jesus and our lives have been changed forever.

o   Jesus meant for us to do the same for those around us who need to be rebuilt, restored, and renewed in him.

o   All broken people need God’s good news, let’s be messengers of his good news.

o   Who are the outcast in our neighbourhoods?

o   Who are the poor, the broken-hearted, the captive, and the imprisoned which need to hear good news, healing, liberty, and the freedom of God’s matchless grace?

o   We live in a time in which there is unprecedented access to being connected to other people through technology, yet people are experiencing the worst levels of loneliness and isolation.

o   Who are the lonely and the isolated in our neighbourhoods?

o   The Truth and Reconciliation Commission has exposed the tragic reality that Canada’s First Nations people are the most oppressed, neglected, poverty-stricken, and racially persecuted peoples in this country.

o   Canada’s First Nations need to hear our voices bringing them good news of healing, liberty, freedom, and God’s grace for all who mourn because of oppression and injustice.

o   What is God calling us to do? Which calls to action from the TRC are relevant in our neighbourhoods?

o   The prophet Isaiah, while he was waiting on the fulfilment of God’s words through him, declared and rejoiced in the justice of God and in God’s promises.

o   Many of us, like Isaiah, have spent many years investing our lives in the works that God has called us to do.

o   Sometimes when we do not see immediate results we get discouraged.

o   But just because we do the work does not mean we will see quick results.

o   There are no silver bullets and no quick fixes when it comes to ministry, so we need to persevere without discouragement.

o   We must want what is best not simply what is good.

o   What is best? We must want people to see Jesus in us, to cling to his promises, to plant seeds in God’s garden and wait for God to give the growth.

o   Isaiah 61:11, “For as the earth produces its growth, and as a garden enables what is sown to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations.”

o   All broken people need God’s good news, let’s be messengers of his good news.

o   What stands in the way of our responding to the anointing and call of the Holy Spirit to do the works of Jesus?

o   First, vulnerability.

o   Last week when I spoke about vulnerability I focused on us.

o   However, the hurting and the broken in the world are just like us.

o   They do not want to be vulnerable.

o   The only way they’re going to open up and learn that it’s okay to be vulnerable is if we are vulnerable.

o   Coming alongside the broken means we share vulnerability.

o   Second, comfort zones.

o   I spoke last week about the truth that we must step outside our comfort zones.

o   How do we do that? Where do we begin?

o   I believe the answer is with baby steps.

o   Stepping outside our comfort zones is very much like learning to climb a mountain for example.

o   I have never climbed a mountain before, so I can’t roll out of bed one morning and suddenly expect to climb Mount Everest.

o   I must start small; I must take baby steps.

o   The same is true when building relationships with our unbelieving, unchurched neighbours.

o   We don’t just jump in with the Mount Everest of the gospel.

o   We start in the foothills of coffee, and progress to the ranges of a meal.

o   As our friendship grows, we move into the high hills of emotional connection, then the Holy Spirit will reveal the opportune time to share the good news of Jesus.

o   Third, discouragement.

o   One of the things our accuser, the devil, revels in is discouraged Christians.

o   When we are discouraged, our worship of God is weak, our trust in God is timid, and our belief in God’s faithful promises is belittled.

o   The truth is that to overcome discouragement these are the very spiritual muscles which need exercise.

o   To overcome discouragement we must worship, we must trust, and we must believe.

o   Such was the example that Isaiah set for us.

o   He worshipped, rejoicing in the Lord and exulting in his God.

o   He believed God’s promises by clinging to God’s justice and faithfulness.

o   He trusted that God would carry out his plan that his righteousness and his praise would be seen by all nations.

o   To overcome discouragement, we must worship, believe, and trust our faithful God.

o   Advent lays before us the call of Isaiah and of our Lord Jesus to speak for the poor, the blind, the captive, the imprisoned, the outcast, the hurting, and the lonely.

o   All broken people need God’s good news, let’s be messengers of his good news.

o   God gives this call to us again today because, as verse eight tells us, he loves justice and hates robbery and injustice.

o   As we speak life, healing, freedom, and grace to those who cannot speak up for themselves, God promises that he will give the growth.

o   “For as the earth produces its growth, and as a garden enables what is sown to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations.” (Isaiah 61:11, CSB)

o   All broken people need God’s good news, let’s be messengers of his good news.

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