Saturday, July 13, 2013

What the Mission Needs Most (July 7, 2013) Matthew 9:35-38, NLT

35 Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. 36 When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. 37 He said to his disciples, “The harvest is great, but the workers are few. 38 So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.”
- Earlier in Matthew 4:23, Matthew described Jesus ministering all around Galilee.
- In our passage for today; Jesus took another missionary journey visiting all the towns and villages of Galilee.
- In verse 35, Matthew stressed for his readers the complete inclusiveness of Jesus' ministry that he came for every person to heal every disease and every illness in each of the people with whom Jesus came into contact.
- This suggestion from Matthew leads us to ask a serious question. We often ask why everyone is not healed and the short answer is because the kingdom of heaven is not yet complete.
- The Gospels record for us that in every instance where people put their trust in Jesus, he healed their brokenness as a sign of the presence of the kingdom.
- Today, God heals for similar reasons, but not everyone is healed.
- Up to this point in the ministry of Jesus, he has been the chief actor. He alone did the preaching and teaching, healing and exorcisms.
- But now Jesus was about to commission his disciples to become actors and agents who join with Jesus in carrying out the mission of God.
- Let's look for a moment at the little phrase "the gospel of the kingdom."
- This important phrase occurs only a few times in Matthew's Gospel and Matthew used it to describe the joyful news of the dawning or sprouting of God's reign on earth in the person of Jesus Christ.
- In Jesus, God has come near. He is not far off. He has come to save. As we've already seen, the signs that testify to the kingdom are preaching and teaching the gospel, and healing of every kind of disease and illness.
- But (and this is a big but)Jesus would not be a king of an earthly kingdom like his ancestor David, but King of a spiritual kingdom, the kingdom of the heavens, a kingdom that will one day fill the whole earth.
- It is a kingdom that is already here, but not yet complete.
- Matthew told his readers that when Jesus saw the crowds, he had compassion upon them.
- We need to notice that it was as Jesus was among the crowds ministering to them that he had compassion.
- This compassion is a strong word. It refers to emotions that literally tear us up inside over the troubles of others and burn us out.
- That is the kind of compassion that Jesus felt for the crowds and he felt that compassion because their shepherds failed them, leaving them weary, beaten, troubled, trodden down, helpless, and confused.
- The people of Israel had no one to guide them. We could argue, in fact, that the Pharisees and teachers of the law exploited the people and placed religious burdens upon them that were too heavy to carry.
- The crowds were smitten with Jesus, but unwilling to commit to him.
- What they did not realize is that the answer to their problems was standing right before them. He is the good shepherd.
- Then Jesus told his disciples. "The harvest is great, but the workers are few."
- The needs of the crowds who followed Jesus because of his unequaled ministry were great and compared to the crowds, Jesus and his disciples were merely a few.
- Matthew pictured for his readers in these words of Jesus, a task which appears overwhelmingly impossible, but Matthew shares with his readers that Jesus had more to say.
- "So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields."
- According to Matthew, Jesus told his disciples that the solution for overwhelmingly impossible tasks is prayer.
- Because the harvest is great, and the workers are few, Jesus instructed his disciples to pray that God the Father would bring up more workers to join in the harvest.
- Always God's mission is too great for the church and always the solution is prayer.
- Great tasks require great prayer.
- God is the Lord of the harvest. He is the one in charge and he alone is able to bring up new workers for the harvest fields.
- But here's the clincher: if we want the Lord of the harvest to bring up new workers for the harvest fields, then we have to ask (and keep on asking).
- To accomplish God's mission, we need more workers, but we have to ask for them to be sent.
- Our tendency is to think of money first when we talk about sending workers out into the mission fields but prayer is the first need, everything else comes second to prayer.
- Always God's mission is too great for the church and always the solution is prayer.
- The early church also understood at this, as recorded in Acts chapter 13 for example.
- Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas), and Saul. One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Dedicate Barnabas and Saul for the special work to which I have called them.” So after more fasting and prayer, the men laid their hands on them and sent them on their way. (Acts 13:1-3, NLT)
- Intercessory prayer is the means through which God chooses to bring up new workers and impact the lives of others for Jesus Christ.
- Always God's mission is too great for the church and always the solution is prayer.
- The apostle Paul understood that he was not only sent by prayer, but also that his successes were dependent upon answered prayer.
- Devote yourselves to prayer with an alert mind and a thankful heart. Pray for us, too, that God will give us many opportunities to speak about his mysterious plan concerning Christ. That is why I am here in chains. Pray that I will proclaim this message as clearly as I should. (Col. 4:2-4, NLT)
- Always God's mission is too great for the church and always the solution is prayer.

Wednesday, July 3, 2013

June 30, 2013 Spotting False Teachings (Practicing Discernment 3) Matthew 16:1-12, NLT


Scripture:
One day the Pharisees and Sadducees came to test Jesus, demanding that he show them a miraculous sign from heaven to prove his authority.
He replied, “You know the saying, ‘Red sky at night means fair weather tomorrow; red sky in the morning means foul weather all day.’ You know how to interpret the weather signs in the sky, but you don’t know how to interpret the signs of the times! Only an evil, adulterous generation would demand a miraculous sign, but the only sign I will give them is the sign of the prophet Jonah.” Then Jesus left them and went away.
Later, after they crossed to the other side of the lake, the disciples discovered they had forgotten to bring any bread. “Watch out!” Jesus warned them. “Beware of the yeast of the Pharisees and Sadducees.”
At this they began to argue with each other because they hadn’t brought any bread. Jesus knew what they were saying, so he said, “You have so little faith! Why are you arguing with each other about having no bread? Don’t you understand even yet? Don’t you remember the 5,000 I fed with five loaves, and the baskets of leftovers you picked up? 10 Or the 4,000 I fed with seven loaves, and the large baskets of leftovers you picked up? 11 Why can’t you understand that I’m not talking about bread? So again I say, ‘Beware of the yeast of the Pharisees and Sadducees.’”
12 Then at last they understood that he wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees.
Message:
- In our Scripture for today, Matthew gives us an episode in which a rare thing happens. The Pharisees and Sadducees, two opposing forces who but heads and disagree with each other, come together to oppose Jesus.
- There could not be two more opposite groups, yet they united previously to hear John the Baptist and they united to test Jesus by attempting to cause his failure and to discredit him. 
- They asked for a miracle that would prove beyond the shadow of a doubt the source of Jesus' authority and his identity. They demanded a sign from heaven.
- But their demands for a sign were not for their own faith because they had already rejected Jesus, already they had talked about killing him, already they had judged him.
- They were merely looking for ways to turn the crowds against Jesus, the crowds on whom Jesus had compassion, the crowds, whom Jesus saw as sheep without a shepherd.
- So Jesus said to them, "Can't you read the signs?"
- To either one degree or another, everyone knows how to read signs.
- Like the old saying, "Red sky at night, sailor's delight; red sky at morning, sailor's warning."
- That old saying reminds us that, as the clouds move off in the evening, the light of the setting sun gives them their reddish glow and the weather will be fair on the following day.
- It also reminds us that if clouds are moving in with the rising Sun, they will have that similar red hue, but because the clouds are moving-in the weather will be stormy.
- People the world over know how to read these signs and Jesus wants his followers to be aware of and know how to read signs, but, of course, Jesus was not merely talking about the weather.
- Let's not be shaped by human reasoning, let's be shaped by listening to Christ.
- Jesus rebuffed the united Pharisees and Sadducees by showing them their inability to read the signs of the times, the time of God's visitation among his people in the person of Jesus of Nazareth.
- And what is the proof that they cannot discern the signs? They asked for a sign!
- As Jesus asked them, "How can you know how to read the face of the sky, yet cannot read the signs of the times?"
- With the coming of Jesus Messiah into the world, the dawn of the kingdom of heaven has arrived.
- Jesus told them that they would receive no sign, but the sign of Jonah.
- The meaning of the sign of Jonah is simple and Jesus already explained its meaning in Matthew 12.
- “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. 40 For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.
41 “The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent.  (Matthew 12:39-41, NLT)
- The sign Jesus pointed to was the sign of his suffering, death and resurrection.  Because of that sign, many will believe, repenting of their sins and turning back to God.
- But because the Pharisees and Sadducees together rejected Jesus, He rejected them.
- Failure to repent results in judgment.
- After leaving the Pharisees and Sadducees to stew in their own juices, Jesus used the simple mistake of the disciples in forgetting bread as a teachable moment.
- To those with little faith, Jesus pointed out that the influence of the Pharisees and Sadducees was a faithless influence.
- Jesus compared the deceptive teaching of the Pharisees and Sadducees with yeast.
- The trouble with false teaching is that, like yeast, it spreads quickly and Jesus warned his disciples to be alert and vigilant to the presence of false teaching.
- But the disciples in that moment were only thinking about their stomachs.
- So Jesus called them to get their minds off of their stomachs because they have clearly failed to trust God to provide for their needs.
- Did they not learn the lessons of the feeding of the 5000 or the 4000 and just exactly who Jesus revealed himself to be and the source of his authority? How could they have forgotten?
- How is it that they didn't understand that he wasn't talking about bread?
- Having got their attention, Jesus was able to make his point and they were able to hear and understand.
- Jesus warned his disciples again to "beware of the yeast of the Pharisees and Sadducees" and they understood that Jesus meant their deceptive teaching.
- We've been talking about practicing discernment and a few weeks ago, we were talking about how to spot false prophets.  
- Today as we think about practicing discernment, it's important that we to learn how to spot false teaching.
- It's not enough for us merely to recognize false prophets. We need to recognize false teaching for two reasons.
- First, because like the disciples, we fail to pay attention to Jesus. We fail in our attempts at discipleship to Jesus.
- As apprentices to Jesus, we are not the master and we need to learn to listen to him. Often when we are not listening, we fail to understand. And when we're not listening to Jesus, we may be listening to someone or something else, perhaps even our own imaginings, and that's where false teaching can creep in on us.
- Second, we need to recognize false teaching simply because it is dangerous. It is dangerous to our faith. It can lead us astray and cause us to do things against the expressed will of God, at odds with what God has already said in his Word.
- Let's not be shaped by human reasoning, let's be shaped by listening to Christ.
- So, how do we spot false teaching?
- The apostle John put it briefly, "Here’s how you test for the genuine Spirit of God. Everyone who confesses openly his faith in Jesus Christ—the Son of God, who came as an actual flesh-and-blood person—comes from God and belongs to God. And everyone who refuses to confess faith in Jesus has nothing in common with God." (1 John 4: 2&3, MSG )
- The root of false teaching is wrapped up in misunderstanding or misconstruing the identity of Jesus of Nazareth.
- The overwhelming majority of false teaching has to do with one question: Who is Jesus?
- Most false teaching attempts to make Jesus less than who he is.
- 1. One way to do that is by questioning his authority.
- The Pharisees and Sadducees tried to test Jesus in order to turn the crowds away from him and they did that primarily by demanding a sign.
- Through healings and exorcisms and other works of the Holy Spirit, Jesus gave sign enough of his authority, but the leaders had a different agenda.
- They were really asking Jesus, "Who do you think you are? How dare you place yourself above us, our traditions and above the Temple of the Lord?"
- Quasi-Christian movements today attempt to limit the authority of Jesus.
- The Word of Faith, health and wealth, prosperity movement teaches that Jesus had to go behind God the Father's back to save us from our sins. That does not describe the God of the Bible or his Son.
- Islam, while acknowledging Jesus was a great prophet, Islam has set up Muhammad as the final greatest prophet, greater than Jesus.
- False teaching attempts to undermine or limit the authority of Jesus.
- 2. Another way false teaching attempts to makes Jesus less than who he is, is by tampering with his identity.
- Mormons believe that Jesus and his Father were separate physical people and both men died, that Lucifer is Jesus' brother, and that they were each born of a woman, and that all people are spirit babies eternally co-existing in heaven before they are born. That tampers with the identity of Jesus, and much more, and contradicts Scripture.
- Jehovah's Witnesses believe that Jesus is actually an incarnation of the Archangel Michael, and thereby not the only begotten Son of God, and that when he ascended to heaven he resumed that name and title.
- Again, we have here tampering with Jesus' identity as well as rather fast & loose interpretations of Daniel 10:13, 21; 12:1 and 1 Thess. 4:16
- There are plenty of false teachings out there today that deny the incarnation, i.e., that Jesus was both fully human and fully divine, deny the bodily resurrection of Jesus, or deny the atonement by suggesting that Jesus did not die on a cross.
- Any such suggestion or variation also tampers with the identity of Jesus and contradicts the clear teaching of Scripture.
- 3. A third way false teaching attempts to make Jesus less than who he is, is by suggesting that faith in Christ is not sufficient for salvation, i.e., faith in his person and in his suffering, death, and resurrection is not enough for salvation.
- The Judaizers of Acts, Galatians and Philippians taught that the Gentiles had to be circumcised and follow the Jewish laws in order to be saved, which, of course, Paul passionately argued against.
- Mormons believe that faith in Jesus Christ is not enough to dwell with God in third heaven; at a minimum, one has to follow all the rules, tithe without fail, and repent of every single sin.
- Jehovah's Witnesses also believe that the right to participate in God's future kingdom must be earned while claiming to believe that Jesus’ death paid the ransom for sin.
- Either Jesus’ death and bodily resurrection pays for sin or it doesn’t, which is it?
- Such denials contradict the plain teaching of Scripture that: "if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved" (Romans 10:9).
- According to the Scriptures, good works save no one because we are not good, rather we are saved by grace through faith as a free gift of God, so that as new creations in Christ Jesus we may do the good God has planned (Ephesians 2:8-10).
- Let's not be shaped by human reasoning, let's be shaped by listening to Christ.
- I think the apostle John sums it up best.
Love means doing what God has commanded us, and he has commanded us to love one another, just as you heard from the beginning.
I say this because many deceivers have gone out into the world. They deny that Jesus Christ came in a real body. Such a person is a deceiver and an antichrist. Watch out that you do not lose what we have worked so hard to achieve. Be diligent so that you receive your full reward. Anyone who wanders away from this teaching has no relationship with God. But anyone who remains in the teaching of Christ has a relationship with both the Father and the Son. (2 John 1:6-9, NLT)
- Let's not be shaped by human reasoning, let's be shaped by listening to Christ.