Friday, February 26, 2016

Prayer, Part 2: What can we do? Sunday, February 21, 2016.



o   The last time we were together, we talked about what prayer is and gave a definition for prayer. We said…
o   Prayer is worship--by which the believer fellowships with God the Father, in the Son's name, the Spirit's power, through speaking and listening.
o   Now that we have reviewed what prayer is, we can start with our practice. What can we do?
o   I want to start off this morning with the final word in our definition, which is listening.
o   The last time we were together, we said that prayer includes listening or silence.
o   Silent prayer equals being with God. It is important to have regular times of silent prayer to be with God.
o   In those times of silence, we put away our agenda and simply be with God.
o   It is our times of silence with God that tunes our hearts and minds to him and to his plans and purposes.
o   How do we begin? I want to suggest that we do not just jump in to silence; rather we need to prepare to be silent.
o   Psalm 37:7 makes an excellent focus prayer to turn our attention toward God.
o   "Be still in the presence of the Lord and wait patiently for him."
o   Rather than explaining how to do it, I want simply to show you.
o   Start by positioning your body in a way in which you can be still for a period of time.
o   Breathe in for a count of four, hold it for seven, and breathe out for a count of eight while you listen obediently to God's word.
o   Tell the verse to yourself quietly: "Be still in the presence of the Lord and wait patiently for him." Now, breathe, in for four, hold for seven, and out for eight.
o   "Be still in the presence of the Lord and wait patiently." Be aware of your breath.
o   "Be still in the presence of the Lord and wait." Breathe.
o   "Be still in the presence of the Lord." Keep breathing.
o   "Be still in the presence."
o   "Be still."
o   "Be." (Pause for a moment of silence)
o   Now that you are ready to be silent, how long should it be?
o   Start with short intervals of 2 to 5 minutes. If you already spend regular periods of time in silence, then consider lengthening those times.
o   Once you are used to times of regular silence each day of 15 minutes to a half-hour, consider adding an extended time of silence once a week of one hour, then consider adding longer periods once a month.
o   As you practice being silent, over time you will find you want more time alone with God.
o   You may also discover that God is blessing you in new ways, such as increased peace, patience, gentleness, self-control, or improved ability to listen to others.
o   Now that we have experienced a brief introduction to the listening part of our definition, let's move to speaking.
o   Over the years, a number of models for prayer have been used.
o   Let me briefly unpack for us the ACTS model for prayer, which has four essential ingredients.
o   Adoration is the first essential ingredient. Adoration is giving honor to God and expressing wonder for his person and his works.
o   The Psalms are full of prayers of adoration.
o   Psalm 63:1 is a prime example.
o   "Oh God, you are my God; earnestly I seek you; my soul thirsts for you; my body longs for you, in a dry and weary land where there is no water." (NIV)
o   We need to spend a portion of our prayer time adoring God for who he is. It is also appropriate to adore God silently.
o   Confession is the second essential ingredient. Confession means admitting our sins before God.
o   1 John 1:9 says, "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."
o   Our sins easily get in the way of our prayer life.
o   When we do not confess or repent of our sins, the guilt becomes an obstacle between us and God.
o   When we adore God, focusing our hearts, our minds, our lips, and our ears on the person and character of God, we will be filled with a sense of unworthiness and be convicted of sin which must lead us to confession.
o   If you have trouble remembering your sin, just start at the top with your head and work your way down to your toes.
o   Ask God to reveal to you the sins of your mind and heart, the sins of your eyes, the sins of your ears, the sins of your mouth, the sins of your hands, and the sins of your feet, then confess and repent.
o   Thanksgiving is the third essential ingredient. If adoration is giving God praise for who he is, then thanksgiving praises God for what he has done.
o   1 Thessalonians 5:18 instructs believers, "give thanks in all circumstances," Philippians 4:6 says, "do not be anxious about anything, but in everything by prayer and petition with thanksgiving present your requests to God."
o   Thanksgiving needs to accompany all the requests that we bring to God because we know that he is listening, and forgiving, and that he will answer according to his will.
o   Offering all our prayers with thanksgiving will combat bitterness and ungratefulness in our hearts.
o   Supplication is the fourth essential ingredient. Supplication means asking God for specific things whether they are needs or wants.
o   We need to remember two important things about supplication:
#1) Be specific; and #2) God delights in answering our requests.
o   Interestingly, the more specific our requests are, then the more we will delight in God's answers.
o   The Bible is full of instructions about all kinds of specific prayer requests we can and ought to make.
o   For spiritual leaders in the church, for government leaders, for our enemies, for the lost, and for our needs, such as wisdom, food, clothing, shelter, and safety just to name a few.
o   That was a brief summary of the ACTS model as a guide for prayer: Adoration, Confession, Thanksgiving, and Supplication.
o   Many have used this guide for their prayer lives and found it helpful.
o   Now let's turn from ACTS to look at The Urgent Request.
o   The urgent request is either for oneself or others and it is normally a quick cry out to God over trial, trouble, temptation, or an emergency.
o   The first example from the Bible that I think of when I think of the urgent request is Nehemiah.
o   When Nehemiah first heard how poorly the people were doing in Jerusalem after returning from exile because the walls were not rebuilt and they could not protect the city, it burdened his heart for months.
o   Then one day God brought Nehemiah's burden to the attention of the King who asked Nehemiah about it.
o   So, Nehemiah offered up an urgent request to God, silently, right in the middle of his conversation with the King.
o   Here's the only thing the Bible says about Nehemiah's urgent request: "So I prayed to the God of heaven." (Nehemiah 2:4b)
o   This was his opportunity, the one he'd been yearning for (for months!), so he sent God an urgent request.
o   We know that God gave Nehemiah favor with the king because he was sent to rebuild the walls with everything he would need.
o   How often should we offer God urgent requests?  We ought to offer our urgent requests whenever we are aware of an urgent need.
o   We must then trust God for the answer according to his will and glory.
o   Let practicing silence, ACTS, and urgent requests, be encouragement to keep praying.
o   Growing an active, healthy prayer life is not easy. Often prayer is difficult because we do not know how to pray or what to pray, but we have a Helper who is always with us and who prays with us.
o   The apostle Paul wrote: 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. (Romans 8:26-29, ESV)
o   What Paul was saying was this: we do not know how to pray, but the Holy Spirit prays when we pray.
o   And the Lord Jesus, the one who searches our hearts, always prays in agreement with the prayers of the Holy Spirit according to God's will.
o   Then God answers their prayers by working in our every relationship and situation to grow us into the image of Christ.
o   Let practicing silence, ACTS, and urgent requests, be encouragement to keep praying.

Salvation, Part 3, How Can I Know I Am Saved?



Salvation, Part 3, How Can I Know I Am Saved?
o   For the past three weeks we've been talking about salvation.
o   We have looked at what salvation is; we have seen that Jesus Christ is the source of salvation; and we have looked at how to be saved.
o   Today, were going to explore how we can know that we are saved.
o   In other words, how can I have assurance that I am saved?
o   Knowing that you are truly saved is not easy because we cannot anchor our salvation in our feelings.
o   Salvation is not based on feelings but upon God's word.
o   If I just go based upon my feelings, then my faith will be shaken because my faith must not be in how I feel or how others make me feel. My faith must be in Jesus Christ alone.
o   In the letter of 1 John, the apostle gives three tests that show whether or not I am saved.
o   Now, all of us will fall short of passing these tests many times in our lives.
o   Christians are sinners on the journey to becoming perfect saints, and none of us reach perfection in this life, which is why John reminds us that we must not take our salvation too lightly.
o   As Paul wrote in Philippians 2:12, we must work out our salvation with fear and trembling.
o   Let's take a look at the first test, The Test of Obedience.
o   The first part of the test of obedience is: Assurance Comes from Obeying the Lord's Commands.
o   1John 2:3-5 say, "And we can be sure that we know him if we obey his commandments. If someone claims, 'I know God,' but doesn't obey God's commandments, that person is a liar and is not living in the truth. But those who obey God's word truly show how completely they love him. That is how we know we are living in him." (NLT)
o   The evidence that we know God is that we obey his commands.
o   But we don't get to know God by obeying, rather we obey because we know God.
o   The root of new life is knowing God, while the fruit of new life (at least in part) is obeying God.
o   Why is obedience evidence that we know God? It's because living an obedient life is unnatural.
o   What is natural for a sinful person is to lead a sinful life.
o   So, when we see someone living obediently, it is evidence that the obedient person knows God and that God is at work changing his or her life.
o   What about those who claim to be Christians but have no desire to obey God's word? John says such people are not being honest with themselves.
o   Saved people have the Holy Spirit living within them, convicting them of sin when they disobey God.
o   We know that we are in Christ and belong to him when we obey his word.
o   When we obey God, we know that God is maturing our love for him.
o   The second part of the test of obedience is: We Obey Because We Love God.
o   1 John 5:2-3 say, "We know we love God's children if we love God and obey his commandments. Loving God means keeping his commandments, and his commandments are not burdensome." (NLT)
o   Loving God is not just a feeling, rather loving God creates action.
o   Saying that we love God without action to back it up is not saying much, but actions that prove our love for God make a difference.
o   The evidence of salvation is in the reality that the believer desires to obey God's word.
o   Will we obey perfectly? No, we will fail; we will sin, but we will also be convicted when we do because we desire to obey God's word.
o   The unsaved may try to obey God, but their obedience does not come from loving God. Their obedience comes from guilt, fear, a desire to look good to others, and the like.
o   That brings us to our second test, The Test of Love.
o   The first part of the test of love is negative, Love Not the World.
o   1 John 2:15-17 say, "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world – the desires of the flesh and the desires of the eyes and pride of life – is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever." (ESV)
o   The true believer is not to love the world because the love of the Father and the love of the world cannot be in the believer at the same time.
o   But what is the "world" that Christians are not to love?
o   It's not God's creation because God has commanded us to enjoy his creation and to look after it.
o   It's not sinful people because God has commanded us to love them and point them to Christ.
o   So what is the "world" we are not to love? It is the world system which rebels against and opposes God.
o   So what does it mean to be worldly? People have a natural tendency toward labeling things, objects, or activities as worldly.
o   Now while some things are definitely sinful, others are not.
o   Therefore, to be worldly is not something outside us, rather it is something within us; to be worldly is how we respond and react to the world in which we live.
o   Things do not sin; people sin. Televisions, computers, bank accounts, music, books, magazines, etc., do not sin.
o   Only you and I sin, and that sin or worldliness happens when we relate to the world in a sinful way.
o   Worldliness is how we respond inside to the world outside us.
o   "Looking out for number one," "if it feels good do it," and "more is better" are worldly values.
o   Those values include "the desires of the flesh and the desires of the eyes and pride of life," as John called them.
o   John was pointing out that all kinds of sinful cravings, greedy desires and the attitude of self-sufficiency and boastful arrogance that come from sin are from loving the world, not from loving God.
o   We can try to make a checklist of worldly things that we should not do, but the problem with checklists is this: when keeping the list is what's important, then we don't keep our hearts.
o   When keeping the list is what's important, then we don't keep our hearts.
o   Worldliness is a matter of our hearts' desires. Will we center our heart's desire on God who is eternal, or will we focus our hearts' desires on the things of the world that will one day be destroyed?
o   The second part of the test of love is: Love the Brothers and Sisters.
o   1 John 3:14 says, "If we love our Christian brothers and sisters, it proves that we have passed from death to life. But a person who has no love is still dead." (NLT)
o   First, John told us not to love the world, now John tells us who we are to love, our Christian brothers and sisters.
o   True Christians love other believers. We can live for the things the world loves, or we can love God and love his people.
o   Love for our brothers and sisters in Christ shows that we belong to the family of God.
o   The third part of the test of love is: Love God.
o   1 John 4:8, 20-21 say, "But anyone who does not love does not know God, for God is love." & "If someone says, ' I love God,' but hates a Christian brother or sister, that person is a liar; for if we don't love people we can see, how can we love God, whom we cannot see? And he has given us this command: Those who love God must also love their Christian brothers and sisters." (NLT)
o   Real Christians love each other because they love God. And the only reason we can love God is because God loved us first (1John 4:19).
o   How do we know if we really love God? We know that we really love God not merely by what we say but by what we do.
o   The way we show we love God is by loving others.
o   When we serve others based on God's love for us, then we know we love God.
o   The third test is: The Test of Belief.
o   The test of belief is focused on who Jesus is.
o   The first part of the test of belief is: Jesus Came in a Real Body.
o   1 John 4:2-3 say, "This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here." (NLT)
o   The Bible says that there are two "spirits" in the world: the Spirit of Christ and the spirit of Antichrist.
o   Those led by the Spirit of Christ will profess that Jesus Christ came in a real body.
o   When we believe that Christ came in a real body as the historical person, Jesus of Nazareth, and that he was the true Messiah of Israel and the Son of God, it shows that our faith in him is real.
o   The second part of the test belief is: Jesus is the Christ.
o   1 John 5:1 says, "Everyone who believes that Jesus is the Christ has become a child of God. Everyone who loves the Father loves his children, too." (NLT)
o   Those who truly are God's children are those who believe that Jesus is the Christ, the Messiah, and that Jesus is who he said he was and that he can do what he said, which is, take away our sins and give eternal life by restoring our relationship with God.
o   Jesus said, "And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent." (John 17:3, ESV)
o   The third part of the test of belief is: Jesus Is the Son of God.
o   1 John 5:10 says, "All who believe in the Son of God know in their hearts that this testimony is true. Those who don't believe this are actually calling God a liar because they don't believe what God has testified about his Son." (NLT)
o   The only way we can claim to be children of God is if we believe what God has revealed about his Son, Jesus Christ.
o   Jesus is not just a man. Jesus is the resurrected and glorified Son of God.
o   If we reject the Lord Jesus and refuse to believe in him, that is the same as calling God a liar, and God has told us who Jesus is and instructed us to believe in him.
o   Let's go back to our question for today: How can I know I am saved?
o   What have we learned?
o   I can know I am saved when I obey, love, and believe Jesus Christ.
o   Let's look at two short passages from this letter of 1 John that summarize what we learned today.
o   1 John 3:22-23, "And we will receive from him whatever we ask because we obey him and do the things that please him. And this is his commandment: we must believe in the name of his Son, Jesus Christ, and love one another, just as he commanded us." (NLT)
o   And 1 John 5:1-3, "Everyone who believes that Jesus is the Christ has become a child of God. And everyone who loves the Father loves his children, too. We know we love God's children if we love God and obey his commandments. Loving God means keeping his commandments, and his commandments are not burdensome." (NLT)
o   In both of these passages, we see all three tests: the test of obedience, the test of love, and the test of belief.
o   How can I know I am saved?
o   I can know I am saved when I obey, love, and believe Jesus Christ.