Tuesday, March 20, 2012

Sunday, March 18, 2012 Acts of Prayer: Snapshots of the Prayer Life of the Early Church. Snapshot 7, "A Church of Authentic Fellowship."



- This morning we are going to talk about a church of authentic fellowship.
- *As we begin, I want to ask a question: What does a church of authentic fellowship look like?
- In answer to the question of what a church of authentic fellowship looks like, I want to suggest that a church of authentic fellowship looks something like what we find in Acts chapter 20.
- In this chapter, Paul is meeting with the elders of the Ephesian church to say his goodbyes because he has already resolved to go to Jerusalem and then on to Rome.
- Just as Jesus prepared his disciples for his absence, Paul prepared churches for his absence and we have Luke's record of that in this instance with the church of Ephesus.
- We pick up at the close of Paul's speech with verse 32 chapter 20.
32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.
33  I coveted no one’s silver or gold or apparel.
34  You yourselves know that these hands ministered to my necessities and to those who were with me.
35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”
36
 And when he had said these things, he knelt down and prayed with them all.
37 And there was much weeping on the part of all; they embraced Paul and kissed him,
38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. Acts 20:32-38 (ESV)

- In the ancient world, what it meant to be a disciple was to watch the life of your master like a hawk in order to learn wisdom and model your life after the Master's life to pass on what you learned.
- Paul invested himself so completely into the ministry to which the Lord had called him that he was deeply loved by the Ephesian church.
- He reminded the church that the integrity in his service was the truest mark of a faithful minister of the gospel and an example to them of how they should also live.
- Paul learned over the years that ministry was certainly not about making money.
- The life of a disciple of Jesus, which is what a Christian is or supposed to be, is to be lived generously. The Christian life is a generous life.
- * Thus the reason for Paul's reference to the saying of Jesus, "It is more blessed to give than to receive."
- A life of contentment, peace, happiness, or blessedness is a generous life; a life lived for the sake of service to others.
- * As Jesus said, "If anyone wants to be first he must be the very last and the servant of all." (Mark 9:35)
- The very nature of self-sacrifice is generosity and Paul lived generously.
- To me it seems obvious that Paul's generosity is why his converts and the churches planted through his ministry held such great affection for him as this passage shows.
- He was not a hard-nosed, rough, and harsh individual that we seem to think that he was.
- He cannot have been so unlovable, no truly generous person is and the emotional farewell between he and the Ephesian elders at Miletus is proof of that fact.
- * After Paul finished speaking, as verse 36 says, "he knelt down and prayed with them all."
- The fact that Paul got down on his knees to pray for all of them speaks to the solemnity of that moment.
- * It is at precisely this moment that I want us to pause and ask a question: What did Luke shows readers about the place of prayer between a church and its leadership?
- * I believe that Luke showed his readers the place of prayer between the church and its leadership is as one of the marks of authentic fellowship, as evidenced by Paul and Ephesian elders, as it spilled out into public view.
- Notice that it was after Paul prayed that the emotional tone of the setting breaks out into full public view.
- It is only natural to become emotional after having prayed with someone whom we admire and love knowing that we will not see that person again until we meet them again in glory.
- Now, why would I say that prayer is one of the marks of authentic fellowship?
- Prayer is one of the marks of authentic fellowship because as fellowship spills out into public view, where everyone can see it; mutual love is demonstrated to the world and acts as a witness to the truth of the message of the gospel of Jesus Christ.
- Christian love that is not displayed is not love. I don't know what it is but it is not love.
- * Jesus said, "By this all people will know that you are my disciples, if you have love for one another." John 13:35 (ESV)
- In order for love to show its power it must be outwardly expressed.
- We know that because of the way God showed his love for us. God demonstrated the power of his love for us in the sacrifice of Jesus.
- * Romans 5:8 tells us, "God showed his love for us in that while we were still sinners Christ died for us."
- Real love puts on a show, giving a demonstration of self-sacrifice & service, and that's what authentic fellowship does.
- Tearful prayer for one another outside these four walls is a witness to Christian love.
- * Through the fellowship of tearful prayer together, others see God's love in us better.
- * The psalmist writes, "Those who sow in tears shall reap with shouts of joy! He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him." Psalm 126:5-6 (ESV)
- RA Torrey tells the story of Col. Clark from Chicago. He would work it is business six days each week and every night in the week the year round five or 600 men would gather together in that mission hall. It was a motley crowd: drunkards, thieves, pickpockets, gamblers and everything that was hopeless.
- I used to go and hear Col. Clark talk, and he seemed to me one of the dullest talkers I've ever heard in my life. He would ramble along and yet these five or 600 men would lean over and listened spellbound while Col. Clark talked in his dull, unimaginative way.
- Some of the greatest preachers in Chicago used to go down to help Col. Clark, but the man would not listen to them as they did Col. Clark. When he was speaking they would lean over and listen then be converted by the score. I could not understand. I studied it and wondered what the secret of it was. Why did these men listen with such interest, and why were they so greatly moved by such dull speech?
- I found the secret, says Torrey. It was because they knew that Col. Clark loved them, and nothing conquers like love. The tears were very near the surface with Col. Clark. Once in the early days of the mission, when he had been weeping a great deal over these men, he got ashamed of his tears. He steeled his heart and tried to stop his crying, and succeeded, but lost his power. He saw that his power was gone and he went to God and prayed. "Oh, God, give me back my tears," and God gave him back his tears, and gave him wonderful power, marvelous power over these men. (Tan, 7700, p. 1429)
- The power of tearful prayer is the power of love against which nothing can stand.
- * "He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him." Psalm 126:6 (ESV)
- * Through the fellowship of tearful prayer together, others see God's love in us better.



Monday, March 12, 2012

Acts of Prayer: Snapshots of the Prayer Life of the Early Church. Snapshot 6, "A Church in Tune with the Spirit" Acts 13: 1 – 3 (Sunday March 11, 2012)



* 1 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the tetrarch, and Saul.
2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”
3 Then after fasting and praying they laid their hands on them and sent them off. ~ Acts 13:1-3 (ESV)
- Up to this point, God has been preparing his church for the Gentile mission.
- If we go back and reread Acts 1:8, what we find is essentially an outline of the book of Acts.
- * "But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth." Acts 1:8 (ESV)
- The Holy Spirit gives the disciples the power to witness for Jesus and the gospel message takes root in Jerusalem and then gradually spreads out to the entire Roman world.
- The last two centuries of church history and our own experience has consistently taught us that mission is something that happens in foreign countries.
- But if we read and understand our Bibles, then we must understand that was/is a completely inadequate and unsatisfactory understanding of mission.
- God's mission for the church is to be witnesses for Jesus Christ beginning right where we are.
- As the local church becomes an effective witness in her Jerusalem and Judea and Samaria, then God calls her to the end of the earth.
- Listen to some of the highlights in the chapters that we skipped.
- We read of the deaths of Ananias and Sapphira when they tried to deceive the Spirit and how awe came upon the church, we read of Stephen's testimony before the Sanhedrin, his death as a martyr, and of Saul's persecutions and conversion.
- We read also of Philip's witness in Samaria and the conversion of the Ethiopian eunuch who was a royal servant in that country.
- We read of Peter's encounter with Cornelius and his household and how the Holy Spirit came upon them all.
- Lastly we read of Peter's report to the Jerusalem church that the Holy Spirit came upon "even the Gentiles."
- Even in this hasty outline of these earlier chapters, we can see that God was preparing his church to further his mission to the world.
- Last week I commented briefly on God using the beginning of the persecution of the church to push his people out onto the Gentile mission field.
- But this week as we look at these three brief verses, we get a different point of view on how God moves his people onto the mission field.
- Let's return to our text.
- *Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the tetrarch, and Saul (verse 1).
- Syrian Antioch was (and is) 480 km north of Jerusalem in modern-day Syria, not to be confused with the ruins of Pisidian Antioch which are found in modern day central Turkey (*see map).
- Antioch of Syria was a cosmopolitan city that served as a trade link between the Eastern and Western Roman Empire.
- Now, these five men, both prophets and teachers, who led the church of Antioch represented their cosmopolitan city.
- Simeon Niger had a Jewish name and a Latin nickname meaning 'black'; Lucius, another Latin name, was from Cyrene; Manaen was the childhood friend of Herod the tetrarch who was King a generation before Herod Agrippa 1. Of course, Paul and Barnabas were Jews; Paul was from Tarsus which was northwest of Antioch and Barnabas was from the island of Cyprus.
- Not only did these men represent the ethnic and cultural diversity of Antioch, they also represented regional trade.
- Shifting gears, as we come to verse two, we see that it is out of the context of worship and fasting that God speaks to the church of Antioch and calls them to set aside Paul and Barnabas for a new work.
- *While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them” (verse 2).
- I believe it is absolutely critical for us to not miss the boat on this next point.
- *What do we see in this verse? We see that it is in the context of the worshiping community praying and fasting that God calls his people to mission. Worship and mission go together. They belong together like bread and butter.
- The church has two main tasks: worship and mission. Everything else is nonessential.
- If it isn't immediately obvious whether or not a task is related to worship or mission, then the church needs to evaluate whether or not she should continue to do that task.
- Well, let's note a few more things about this prayer meeting with the church of Antioch in verse two.
- * First, to whom does the Holy Spirit reveal his will? The Holy Spirit reveals his will to the worshiping community and its leaders.
- While it is obvious from the context that the Holy Spirit was speaking directly to the church's leadership as they were worshiping and fasting. It's not as immediately obvious that the Spirit was speaking to the entire church.
- But it is upon the return from their journey that we read in chapter 14 that the church was gathered together to hear the report of Paul and Barnabas and God's work in them and of the open door to the Gentiles.
- * Second, to what ministry was God calling Paul and Barnabas to be set apart?
- Just as God called Abraham so also this call was somewhat vague. Their response to God's call required a spirit of adventure and a willingness to step out in faith.
- * Third, how did God reveal his will to them? While the Scripture is silent regarding this question, it would not be unfair to assume that God spoke through one of the prophets present among the church's leaders as we read in verse one.
- * In verse three is the answer to our fourth question, how did the church respond to hearing God's voice?
- Then after fasting and praying they laid their hands on them and sent them off (verse 3).
- So the church fasted and prayed, both in order to verify that they had heard God speak and also to pray for those two men whom God said to set apart.
- Only after fasting and praying did they lay hands on them and send them off.
- The beginning of Paul's personal mission was within the life of the worshiping Church and under the guidance of the Holy Spirit.
- Paul is not some solo act or Lone Ranger figure.
- It was both the Holy Spirit and the church which sent out Paul and Barnabas from the midst of the worshiping community and onto the mission field.
- That brings me to the final question I want to ask today.
- What did Luke tell his readers the result of a praying church and its leadership was?
- Luke told his readers that the result of a praying church and its leadership was a church in tune with the Holy Spirit and obedient to his voice by setting apart and sending out Barnabas and Saul.
- *Scholar and commentator Darrell Bock writes, "Here is a church that has seen the need to reach out to the world as its members draw near to God. Their heart has become wedded to God's calling as a result. They commissioned their messengers to their work for the world. They are acting as believer-priests on behalf of God. Worship and mission appear side-by-side as key tasks of the church... Everything about Acts shows us that its impetus [its drive or motive] is toward the church's call in mission. We build churches not just to go in for worship but also to go out with God's heart for people" (Bock, Acts, p. 440).
- The church at Antioch was a church that recognized that they needed to reach out to the world even as they drew near to God.
- But the church at Antioch also knew something else; nothing can be accomplished without prayerful dependence upon the ever-present, living God.
- If the church wants to hear the Spirit's voice and be filled with the Spirit's power, then we must give our hearts over to God in worship.
- A church that forgets to gather in worship & for fasting and prayer is a church that will not succeed in the tasks which God has given in worship and mission.
- It is prayer that drives our relationship with the Holy Spirit. It is prayer and the Holy Spirit which guide the actions of the church.
- Without prayer that cultivates within us God's heart for people, then the church becomes little more than a religious institution or a puffed up social club.
- However, with heartfelt, earnest prayer, we become in tune with the Holy Spirit's voice.
- When the church in worship fasts and prays, she hears the Spirit's voice and obeys.
- Through genuine unity & earnestness in prayer, we will hear the Spirit speak and we will do what he asks.
- Gathered to worship, in fasting and in prayer, we will hear God's voice sending us into the world saying, "I am for you. I am with you."
- And if our God is for us, then who could ever stop us and if our God is with us, then what could stand against?
- When the church in worship fasts and prays, she hears the Spirit's voice and obeys.
- Prayer is not a program or a task. Prayer is foundational to our ongoing relationship with God.  Prayer is basic to everything the church is and does.
- If we have forgotten that, then it is time we remembered that prayer is essential to who we are and what we do.
- Our verse for meditation and memorization this week is Acts 13:2. It reflects everything we've been talking about this morning. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”
- When the church in worship fasts and prays, she hears the Spirit's voice and obeys.

Monday, March 5, 2012

Sunday, March 4, 2012, "Acts of Prayer: Snapshots from the Prayer Life of the Early Church." Snapshot 5, "An Earnest Church"



- Last week we saw and heard that, "a praying church knows no surrender or retreat but takes the gospel to the street."
- This morning we are going to skip ahead several chapters to the next significant prayer meeting in the life of the church.
- This snapshot likely happened before Peter's stay in Joppa and his visit to Italian centurion Cornelius, where the Holy Spirit came upon the entire household.
- Luke did not necessarily place the events in Acts in chronological order.
- Ancient literature like Acts does not require chronology. In fact, placing events in the actual order in which they occured is a modern assumption.
- But that does not take away from Luke's testimony that he was accurately reporting the facts.
- The ancients had a great deal more freedom in this way and did not feel bound to record things in the exact order in which they occurred. They often placed events in a specific order to emphasize certain things.
- So, why did Luke put the story of Peter's miraculous escape here, in chapter 12, after the story of Cornelious? I think he put it here because it highlights the beginning of the persecution of the church.
- In the previous chapters, Luke showed his readers that God was preparing the church for the Gentile mission.
- And God used the persecution of the largely Jewish church, a church that was limited geographically to Palestine, to push his church into the mission field.
- Let's read Acts 12: 1-17
- As we get into our Scripture passage for this morning, I want us to make note of a couple of things.
- King Herod Agrippa 1, the grandson of Herod the Great, had seized James the brother of John and had him killed shortly before he captured Peter and put him in prison.
- First, Let's notice * Peter's level of comfort.  What do we see Peter doing? He is asleep! Isn't that incredible?
- It was the very night before Herod intended to bring him out, and put him on trial before the Jews & we find Peter sleeping.
- Peter had such a high level of comfort in his Lord and in himself that he was ready for whatever came next, whether it meant death or deliverance.
- The powers-that-be wanted him dead, as verse 5 says, "So Peter was kept in prison, but earnest prayer for him was made to God by the church."
- Now, * let's notice how Luke was silent regarding the prayers of the church that were probably offered for James.
- We cannot assume the church wasn't praying for James. Obviously, if the church was praying for Peter, then they certainly would've been praying for James.
- Did James get set free? No. Was it the church's fault? No. Is it up to us to try to figure out why God allows some to suffer, but others are delivered? No, but it is up to us to remember that much of what God allows he allows because of free will.
- Many times the exercise of free will involves sin, both individual and communal.
- It is also up to us to remember that God is sovereign and we are not. What he allows, he allows for his purposes, his glory, and his kingdom.
- * Let's look at verse five again. "So Peter was kept in prison, but earnest prayer for him was made to God by the church."
- The wording in the Greek of this verse shows us that the earnest prayers being made on Peter's behalf by the church were ongoing prayers. They kept on praying for Peter.
- Interestingly, the word Luke used to tell us that the prayers of the church were earnest occurs only two other times in all of Luke-Acts.
- The first time it is used in Luke 22:44 of Jesus' prayers in Gethsemane the night before his crucifixion.
- The third time Luke used a variation of the word in Acts 26:7 in his record of Paul's speech before King Agrippa describing the earnest worship of the Jews that they might achieve the hope of eternal life.
- The use of this particular word reveals to us that the church was praying first and foremost for the will of God to be done in that situation.
- It also shows us they were hoping Peter would receive some special divine protection, but as the rest of the passage reveals the church was not expecting God to answer their prayers in the dramatic and miraculous way that he did.
- In fact, the passage shows us that even Peter did not expect divine rescue.
- * First, the angel has to hit Peter to wake him up from his comfortable, contented slumber, which is something I still can't figure because here was Peter chained to two guards, one on each arm, and the very next day he was probably looking at being put on trial and executed.
- So Peter was so soundly asleep at the angel had to hit him to wake him.
- * Second, the angel gave Peter step-by-step instructions.
- "Get up, get dressed, put on your sandals, wrap your cloak around you, and keep following me."
- Through all this, Peter still thinks he's asleep, dreaming. He thought he was having a vision.
- * Third, he followed the angel past two sets of guards and through the iron gate which apparently opened all by itself, and it's not until the angel left him that Peter realizes he's not dreaming.
- So Peter now having come to his senses realizes that he was rescued because God wanted to spoil the expectations of the corrupt Jewish leaders and Herod Agrippa 1.
- Fourth, meanwhile, the church was still earnestly praying, praying for God's will, praying with hope that God will do something for Peter, and praying not realizing that God had already answered their earnest prayers in a way that was beyond their expectations.
- Isn't that just like our God? He loves to show up and show off in the most unexpected ways.
- The divine rescue of Peter was a wonderful expression of God's love for the church.
- When you love someone, isn't it wonderful to both give and receive unexpected surprises that show off that love? God takes great joy in giving unexpected surprises that show off his love for us.
- Well, Peter arrived at the door of Mary, the mother of John Mark, he starts knocking on the door.
- Scripture says that many were gathered there praying, and there's Peter standing at the gate, knocking, knocking, knocking.
- The young servant girl Rhoda went to answer the door and upon hearing Peter's voice is so overcome with joy that instead of answering the door she runs back in to tell everybody that it's Peter.
- Now what's the church's response? * Disbelief! First, they tell Rhoda she's crazy, but as she persists they tell her, "It's his angel!"
- In the meantime, Peter's still standing outside knocking at the gate.
- This scene is comic. It reminds me of some of the scenes we watch in TV sitcoms.
- So Peter is still standing outside knocking at the gate and while he's knocking the church figures out, "Hey, someone is at the door. I wonder who it could be."
- Now, we may laugh at the church for dismissing Rhoda's conviction that it's Peter at the door, but let's stop and think about it for a moment.
- Let's go back in our minds to Easter: People who are sane and rational do not normally expect such things as resurrections from crucifixion. The women's testimony was dismissed as irrational nonsense by the apostles in Luke's gospel the only exception was Peter.
- And people who are sane and rational do not normally expect such things as escape once one has been arrested by the king. Rhoda's testimony just didn't make any sense to the church.
- So realizing that someone must be at the door because someone is still knocking and that, of course, it can't be Peter, as Rhoda was suggesting, the church decides to go and see who's at the door.
- * When they open the door and see Peter standing there, they are amazed.
- Peter motioned for them to be quiet. He recounted to them his story of how the angel rescued him, then he left.
- As I think about the events of that night, one question in particular is begging me for an answer.
- * What did Luke tell his readers the result of the earnest prayer of the church was?
- * I believe this is the right question to ask because of verses five and eleven, "So Peter was kept in prison, but earnest prayer for him was made to God by the church." * 'When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”'
- * Luke told his readers that the result of the earnest prayer of the church was this: God acted in a way that was beyond their expectations by setting the captive Peter free.
- While there are many lessons for us in this passage of Scripture, the message I want us to take home today is this:
- * God sets captives free when his church prays earnestly.
- * John Stott reminds the church that, "prayer is the only power which the powerless possess."
- When leaders of the church are persecuted because of their faith, then the church must pray.
- When friends, relatives, associates, and neighbors refused to listen to reason and reject our love, then the church must pray.
- When people are held captive by demonic principalities and powers, by addictions, by mental illness, when overwhelmed by grief caused by personal tragedy, when their thinking is clouded and distorted for whatever reason, then the church must pray.
- Luke's gospel tells us about the kind of good news we are called to share with the world.
- * 'And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.”' Luke 4:17-19 (ESV)
- God's will in the gospel is to set captives free.
- God sets captives free when his church prays earnestly.