Wednesday, January 27, 2016

January 24, 2016. Salvation, Part 2, How Can I Be Saved? Romans 10: 9-17



o   For the last two weeks we have looked at many facts about salvation.
o   It is one thing to know the facts about salvation, but it is something else entirely to experience salvation.
o   Since we have heard the facts, we need to ask a different question: How can I be saved?
o   However, before we can answer how to be saved, we need to ask another question: Why is it important to know how to be saved?
o   The answer is simple. It is important to know how to be saved because salvation changes both the present human condition and the eternal human condition.
o   What is the present human condition?
o   For the unsaved person, the present condition is one without joy or understanding.
o   King Solomon watched the behavior of sinful people who did not know God and wrote in Proverbs 13:15, "Good sense wins favor, but the way of the treacherous is their ruin" (ESV).
o   Solomon understood that the present condition of unsaved people is life characterized by deceit and destruction.
o   Because sin separates people from finding true life in God, the unsaved cannot experience real, lasting joy.
o   Ephesians 4:18 says, "Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him." (NLT)
o   Unsaved people cannot understand the working of God's Spirit because they have rejected the things of God.
o   The present condition of unsaved people is also one of corruption and contamination.
o   The lives of the unsaved are sin saturated.  Everything about their lives is dominated and controlled by sin.
o   Titus 1:15 says, "To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled." (ESV)
o   For those who are not saved, nothing they do can amount to anything of eternal importance because they have no relationship with God and are still dead in their sins.
o   What about the present condition of saved people?
o   1Peter 1:5-6 say, "And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see. So be truly glad. There is wonderful joy ahead, even though you have to endure many trials for a little while." (NLT)
o   The first condition of saved people is: joy. Those who are saved experience joy even through trouble.
o   The second condition of saved people is: understanding.
o   1 John 5:20 says, "And we know that the Son has come, and he has given us understanding so that we can know the true God. And now we live in fellowship with the one true God because we live in fellowship with his Son, Jesus Christ. He is the only true God, and he is eternal life." (NLT)
o   This understanding comes to the saved by the Holy Spirit
o   1 Corinthians 2:12 says, "And we have received God's Spirit (not the world's spirit), so we can know the wonderful things God has freely given us." (NLT)
o   Saved people can only understand salvation and the Bible because the Holy Spirit gives understanding.
o   The third condition of saved people is: purity.
o   The Lord Jesus became human to save everyone God calls and cleanse them to be his own special people.
o   1 Peter 1: 22 says, "You were cleansed from your sins when you obeyed the truth, so now you must show sincere love to each other as brothers and sisters. Love each other deeply with a pure heart."
o   Those who are saved are no longer dead in their sins but are alive in Christ and need to practice reflecting that life each day.
o   We have seen how salvation changes the present human condition, now what about the eternal human condition?
o   The eternal condition for the unsaved is torment in fire.
o   There are two things that we need to note about the torment of the unsaved.
o   #1. The torment is eternal. In Mark 9: 43, Jesus described hell as 'the unquenchable fire' and again in verse 48 Jesus described hell as the place 'where their worm does not die and the fire is not quenched'.
o   A fire that is unquenchable cannot be put out; it burns forever, never going out.
o   Many other places throughout the Bible describe the fires of hell as eternal.
o   #2. The second thing we need to note about the eternal condition of the unsaved is that the torment is physical.
o   Matthew 10:28 says, "And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell." (ESV)
o   Luke recounted in Luke 16 a parable which Jesus told about a rich man and a poor man by the name of Lazarus.
o   Because the rich man neglected to show mercy to the poor, especially, Lazarus he found himself in hell.
o   Let's listen to the description of the rich man's suffering Jesus gave.
o   "And in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.' (Luke 16:23-24, ESV)
o   Let no one be misled. When the unsaved are condemned to hell, they do not cease to exist.
o   They spend eternity tormented by fire in a real physical body.
o   What about the eternal condition of the saved?
o   The saved will be with God in heaven.
o   Jesus said to his disciples, "In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and I will take you to myself, that  where I am you may be also." (John 14:2-3, ESV)
o   The saved will be where Jesus Christ is, in heaven with God, and God will continually show his kindness to the saved for all eternity.
o   Now that we know the present and eternal conditions of the saved and the unsaved, we can answer the question: How can I be saved?
o   Believe!  To believe means 'to have faith; to place trust in; to commit yourself to something or someone '.
o   But the most important thing to understand about faith is the object of your faith, that is, in what or who you place your faith.
o   People can place their faith in many things. We can place our faith in our baptism, in our church, in our pastor, in our good works, in praying the sinner's prayer, but none of those things can save anyone.
o   It's also not the genuineness or sincerity of your faith that saves you.
o   It's not the strength of your faith that saves you.
o   The Lord Jesus Christ alone is the object and anchor of true saving faith.
o   Romans 10:9 says, "If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved."
o   As unsaved sinners, sin was our master; we were enslaved to sin.
o   But by God's grace through faith when we confess Jesus as Lord, sin is no longer our master or ruler. Instead, we surrender our lives to Jesus and submit to him as master and ruler over us.
o   Jesus is Lord.
o   The apostle Peter said about Jesus in Acts 4:12, "There is salvation in no one else! God has given no other name under heaven by which we must be saved."
o   An old story is told about a very wealthy man who had a priceless art collection. The man had only one son whom he loved very much.
o   One day the son became very sick and died. Heartbroken over the death of his son, the father died of his grief a few weeks later.
o   The news spread far and wide of the father's death and that his priceless art collection would be sold at auction.
o   When the day of the auction arrived people traveled from all over hoping to make a successful bid on something from the collection.
o   The father's will determined, however, that the first work of art up for bid was a portrait of the late son.
o   The painting was by an unheard of artist and the auctioneer was met with silence from those who gathered to snatch up works from the departed father's valuable collection.
o   An old servant of the wealthy man was there who dearly loved the son.  He had scraped together all he had, which amounted to a mere $0.75.
o   Hearing no other bids, the servant bid all he had for the son's portrait.
o   The auctioneer called for other bids and hearing none declared the portrait sold to the old servant.
o   The restless crowd could not wait for the auction to continue, but the auctioneer declared that the sale was ended.
o   Stunned, the crowd stood in shocked silence.
o   You see, the father's will also determined that whoever loved the son enough to buy the portrait received everything.
o   Jesus is Savior. 'Jesus' means 'the Lord saves' and that salvation was accomplished by Jesus on the cross where he suffered and died for our sin.
o   Jesus is Christ.  'Christ' means 'Anointed One; Messiah'.  'Christ' is not a name, but a title which refers to Jesus as King over all and God's Son and heir.
o   Once Jesus asked his disciples who people said he was and after giving a variety of answers he asked them, "but who do you say I am?"
o   Simon Peter answered, "You are the Christ, the Son of the living God."
o   Jesus replied, "You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. Now I say to you that you are Peter, and upon this rock I will build my church, and all the powers of hell will not conquer it." (Matthew 16:16-18, NLT)
o   Because Jesus is Savior, Lord, and Christ, he alone saves from sin and its penalty.
o   Believe in Jesus; turn from sin; submit to him, and you will be saved.

January 17, 2016. Salvation, Part 1, B, What does it mean to be saved? Ephesians 2:8-9



o   Last week, we saw that salvation provides a deliverer for the captives, a substitute for the condemned, and a healer for the sick.
o   We learned trust in the saving power of the cross and you have salvation.
o   This morning as we continue to explore what it means to be saved, we are going to look at two more questions.
o   Let's start with why we need salvation.
o   Three important facts or reasons exist for why we need salvation.
o   The first important fact is that God is holy and humankind is sinful.
o   Habakkuk 1:13 tells us that God is "pure and cannot stand the sight of evil."
o   That God is holy means that he is completely separated from evil and sin.  God cannot look at wrong.
o   God is holy, but humankind is sinful. Romans 5:12 tells us, "just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned –" (ESV).
o   All of us are sinners because we are descendents of Adam, the first sinner.
o   The second important fact is that God lives in heaven, and human- kind must go to hell.
o   Heaven is the place where God the Father dwells. When Jesus taught his disciples to pray, he taught them to say, "Our Father in heaven" (Matthew 6:9).
o   Psalm 11:4 also teaches that God dwells in heaven.  "But the Lord is in his holy Temple; the Lord still rules from heaven. He watches everyone closely, examining every person on earth."
o   God lives in heaven, but humankind must go to hell.
o   Ephesians 2:3 says, "By our very nature we were subject to God's anger, just like everyone else."
o   Last week we learned from John 3:18 that sinners are already condemned.
o   The final resting place for sinners is eternal separation from the God of heaven.
o   The third important fact is: God loves humankind, but we hate God.
o   Romans 5:8 tells us, "God shows his love for us in that while we were still sinners, Christ died for us."  And John 3:16 also clearly says that God loved the world so much that he gave his only Son.
o   However, we hate God. John reveals the thoughts of Jesus about this:  "And this is the judgment: the light has come into the world, and people love the darkness rather than the light because their deeds were evil. For everyone who does wicked things hates the light and does not come to the light, lest his deeds should be exposed" (John 3:19-20, ESV).
o   Although God sent the light of truth into the world, we rejected the light because it shows our wickedness.
o   God is holy separated from sin. God lives in heaven and we must be eternally separated from God. God is angry with our sin, but he loves us enough to send his Son to save us.
o   That brings us to our second question: what does salvation mean?
o   The best way to understand what salvation means is to look at five words that present what salvation is all about.
o   Our first word is regeneration.  Regeneration means to be born again. It refers to the spiritual birth that happens when God grants faith in Jesus Christ.
o   Let's look at John 3:1-8.  "There was a man named Nicodemus, a Jewish religious leader who was a Pharisee.  After dark one evening, he came to speak with Jesus.  'Rabbi,' he said, 'we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.'
o   Jesus replied, "I tell you the truth, unless you are born again (or born from above) you cannot see the Kingdom of God."
o   "What do you mean?" exclaimed Nicodemus. "How can an old man go back into his mother's womb and be born again?"
o   Jesus replied, "I assure you, no one can enter the kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. So do not be surprised when I say, 'You must be born again.' The wind blows wherever it wants. Just as you can hear the wind but you cannot tell where it comes from or where it is going, so you cannot explain how people are born of the Spirit."
o   This new birth that Jesus spoke about with Nicodemus is for the sinner because without the new birth the sinner cannot see the kingdom of God.
o   But there is hope! Jesus said that sinners can be born again, receive a new life from above, from the Spirit of God.
o   Nicodemus thought Jesus was talking about physical birth, but Jesus was talking about spiritual birth.
o   To enter the kingdom of God, one must be born of the Spirit. That is regeneration and it is a spiritual birth.
o   Regeneration is not something we do. It is a miracle of new life given by the Holy Spirit.
o   Our second word is redemption, to redeem. To redeem means to purchase, to buy something.
o   In order to buy something, someone has to pay the price.
o   1 Peter 1:18-19 tell us, "For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. It was the precious blood of Christ, the sinless, spotless Lamb of God." (NLT)
o   The price of freedom from slavery to sin was the precious blood of Jesus Christ. The price of redemption was the blood of Christ.
o   Today if you trust Christ for your salvation, then you need to know that Christ bought your life with his blood.
o   You are not your own, you were bought at a price.
o   The result of your redemption is that you are no longer a slave to sin.
o   You are set free so that you may live to the praise of his glory. That is redemption.
o   That brings us to our third word, remission. Remission means to lay something aside or put it away.
o   We've all heard of people who had cancer, where it doesn't look good for them, they're going to die, but suddenly the cancer goes into remission.
o   It stops growing, starts shrinking, and they get their health back and it's like their cancer has been put away or laid aside.
o   What we mean by remission is the putting away or laying aside of our sins.
o   Because our sin separates us from a holy God, our sin needs to be laid aside, put away because it is an impossible barrier, an overwhelming obstacle to our relationship with him.
o   Hebrews 9:22 says, "In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness." (NLT) Older translations use remission rather than forgiveness, but they refer to the same thing.
o   When we talk about remission of sin, what we are really talking about is forgiveness.
o   The only way we can be forgiven of our sins is through the shed blood of Jesus Christ.
o   Christ's shed blood put away our sins. Our sins were literally nailed to Christ's cross. The Lord Jesus took the penalty we were supposed to pay for our sin in his body on the cross so that we could be forgiven.
o   That is remission.
o   Our fourth word is justification. To be justified means to be declared righteous. In salvation, God declares the sinner righteous or right with God.
o   How is it possible for God to declare a sinner to be righteous? How is it possible for a sinner to be justified before a holy God?
o   Can God change the reality that we have sinned? Is God going to erase and rewrite our personal history in order to declare us righteous?
o   Let's take a closer look at justification to find out.
o   Very closely related to justification is remission. We've already noted that remission and forgiveness go hand-in-hand.
o   Because Christ took upon himself our sins and died in our place, the penalty for our sins is laid aside and our sins are forgiven.
o   Acts 13:38-39 say, "Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses." (ESV)
o   It is only the death of Christ that makes forgiveness of sins possible, and that is because all our sins were laid on Christ, and he was punished in our place.
o   God can justly declare us to be righteous because our sins are forgiven. Justice was satisfied in the cross of Christ.
o   The other part of justification is God credits righteousness to the believer; that is imputation.
o   To impute means to credit to a person, so when God imputes righteousness to us it means that he credits us with righteousness.
o   Without Jesus Christ, do we have a righteousness of our own? No.
o   Every one of us is a sinner. We have no righteousness of our own.
o   The incredible thing is that God justifies us when we believe because Jesus Christ died our death and gives us his righteousness.
o   Romans 5:19 says, "For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous." (ESV)
o   The punishment that we deserve for our sin, Jesus Christ took upon himself so that his righteousness can be credited to our accounts.
o   Because God has forgiven us through the cross and has credited to us the righteousness of Jesus, he can declare us justified.
o   That brings us to our fifth word, reconciliation. To reconcile means to restore to friendship or harmony.
o   Reconciliation implies that two groups or persons are in conflict with each other.
o   Remember that God loves humankind, but we hate God, which is exactly why we need to be reconciled to God.
o   Humankind hates God and needs to be restored to friendship or harmony with him.
o   However, since humankind hates God, we reject the reality that Jesus paid for our sin.
o   2 Corinthians 5:17-18 say, "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation" (ESV).
o   Only those who are born again, born from above, by a miracle of the Holy Spirit embrace what Christ accomplished in the cross.
o   Until God renews and regenerates a person, giving that one new life, he or she can never trust Christ as Lord, and continues to hate God, and will bear the penalty of sin upon him or herself.
o   The key to salvation is reconciliation with God.
o   Salvation is bigger than fire insurance faith.  Salvation is greater than just escaping hell.
o   Salvation is not all about heaven. Salvation is about being reconciled to the One who made you.
o   Heaven is not the goal of salvation; God is.
o   That is what reconciliation is all about to renew and restore our friendship with God.
o   Salvation's point is not heaven; salvation's point is reconciled relationship with God.