Wednesday, April 22, 2015

Sunday, April 19, 2015, Conquering Hopelessness and Fear, Part 2. "How Do We Deal with Fear?" Ezra 3

o   Fear, hopelessness, despair, discouragement, everyone experiences them sometimes, yet these feelings are unpopular non-topics of conversation in the church today.
o   We are uncomfortable with sharing and expressing these raw and most wounded of feelings with each other because it requires a deep level of trust and many of us have had that trust betrayed.
o   Henri Nouwen wrote that the Holy Spirit is creative and always seeking to display that creativity in new life. But fear can stifle that creative new life and we end up clinging to what we have where we are in the present and, therefore, cannot move forward into God's planned future.
o   Fear is among the most powerful influencers in the world today.
o   Fear is the ever present "what if." 
o   After September 11, 2001, much of North America was paralyzed by fear and the events of that day continue to have an impact on government policy, close to home and around the globe.
o   But fear doesn't just impact politics; fear finds its way into businesses, schools, neighborhoods, families, and even churches.
o   Everywhere fear gets a foothold it restricts, hinders, and is an obstacle to new life. Fear is an energy sucker. It makes us hesitate.
o   When we are afraid we are timid, cautious, and we tend to withdraw rather than engage. Fear tends to make us self absorbed.
o   How do we deal with fear? What's a healthy way to deal with our fears?
o   Over the next two weeks, we will take a look at the third chapter of Ezra to find a good answer.
o   God's people had been in captivity for 70 years because they had not followed God's directions for how they were to live neither as individuals nor as a nation.
o   But God had stirred up the heart of Cyrus king of Persia who proclaimed religious freedom and the funding of a massive empire wide rebuilding campaign.
o   God also stirred up the hearts of many of his people and chapter 2 of Ezra records the tens of thousands of members of Judah and Benjamin and of the Levites, priests, and servants whom God stirred up to return to their ancestral homes and to rebuild the Temple of the Lord.
o   God stirred up the hearts of Cyrus and the leaders of his people with that one purpose in mind to re-establish, restore, and renew Israel as a worshipping community.
o   The people and their leaders all understood exactly why they had uprooted themselves after 70 years of exile and moved great distances back to their homeland, because God was their God and they were his people.
o   And as they returned to their homeland it was like a new exodus from Egypt; they returned and found they were living in occupied territory. The people living in the land were unfriendly to them.
o   To make such a big move in the first place they had to trust God, but now that they had arrived in their homeland they had to continue to trust God because the people that lived all around them didn't exactly want them there.
o   But they are excited to be home; they are excited about the prospect of rebuilding the Temple and they are excited that after 70 years of no Temple sacrifice and no gathering in Jerusalem to celebrate the appointed feasts of the Lord, they could begin again.
o   It was now autumn, the seventh month according to the Hebrew calendar, which is a very important month for Jews.
o   The first day of the seventh month begins with the Feast of Trumpets, 10 days later is the Day of Atonement, perhaps the holiest day of the Jewish year, then on the 15th day of the month began the weeklong Festival of Booths (or Tabernacles), a feast which every male Jew of age was required to attend, and which remembered their time living in tents throughout their 40 years of wandering in the wilderness.
o   Everyone left their homes after getting settled in their towns and gathered in Jerusalem with a single purpose.
o   And what was that purpose? To obey the commandment of the Lord and celebrate the Feast of Booths.
o   Ezra tells us, 1 "When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem." They gathered with a single purpose.
o   What can we do when we are afraid?
o   Gather with the purpose of worshiping God who is greater than our fears.
o   The people gathered in Jerusalem to show God their trust in him and their obedience to him, but also to encourage one another because fear is more easily conquered as a community of faith. Fear is more easily conquered as a community of faith.
o   And God is bigger than their fears and our fears and worshiping God together reminds us of just how big he is when our worship is based on the truth of God's word.
o   When we worship God in spirit and truth God reshapes our thinking and our perspective on the world and helps us to conquer our fears.
o   Because God is faithful and good, He will help us conquer our fears.
o   Let's continue with what Ezra tells us.
o   2 Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. 3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, burnt offerings morning and evening.  Ezra 3:1-3 (ESV)
o   It is better to obey God and worship him than do what we think is safe.
o   It's better to obey God and worship him than do what makes sense in the eyes of the world, such as staying home and protecting your property from your neighbors who really don't want you there as was the case.
o   But did God's people act out of fear once they arrived in Jerusalem?
o   Yes, they acted because they were afraid, but they did not do what we might expect them to do.
o   What did they do? Ezra tells us they built an altar to the God of Israel as instructed in the Law of Moses so they could offer burnt offerings on it.
o   Ezra reveals that they built the altar because they were afraid of the local people and they built it in the exact place where the old altar once stood.
o   What can we do when we are afraid?
o   Build an altar for worship.
o   God called and set apart Israel to be a peculiar people who were totally devoted to worshiping only him.
o   And God has called and set apart Christians to be a peculiar people to be totally devoted to worshiping and proclaiming the name of Jesus Christ as Lord and Messiah.
o   Now when I say that we need to build an altar for worship I don't mean we should actually go out and build an altar so that we can slaughter and offer cattle and sheep and goats for burnt offerings.
o   Because Jesus died on a cross, he is the perfect blood sacrifice to cleanse our sins and pay our dept.
o   However, in Romans 12 in the very first verse, the apostle Paul urges his readers to offer their bodies as living sacrifices and a living sacrifice acts upon the truth of Christ applying Christ to everyday life and it is only because of the mercy of God that we can do this.
o   The reasonable and obvious response to God's canceling our debt and cancelling his judgment against us is to offer up our whole lives with gratitude for him to use as he sees fit in return.
o   Worship has always come with sacrifice. Under the former covenant sacrifices were made with a dead animal, but under the new covenant sacrifices are living.
o   We no longer make a sacrifice; instead we are to be a sacrifice. And according to Paul that sacrifice is service to both God and others.
o   God calls the Christian to sacrifice fear.
o   Because God is faithful and good, He will help us conquer our fears.
o   No matter what our fears, God calls us to be the people He calls us to be and do what He calls us to do. That is just what God's people did in Ezra's day.
o   4  And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required, 5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord. 6 From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. Ezra 3:4-6 (ESV)
o   Like with Israel, sometimes things can get to be such a mess and things seem to be lying in ruins, but Ezra makes it clear that our relationship with and worship of God have to come first.
o   They worshiped, offering sacrifices, and kept the Feast of Booths, before the foundation of the Temple was laid.
o   We experience discouragement, hopelessness, fear, and despair when we can't see God at work, when we don't know what he's doing, when we don't know where he is, or where he's taking us.
o   We hit a spiritual wall that feels like it's impossible to walk through, but God still asks us to trust him.
o   Because God is faithful and good, He will help us conquer our fears.
o   What can we do when we are afraid?
o   We can gather with the purpose of worshiping God who is greater than our fears.
o   Worshiping God together reminds us of just how big God is when our worship is based on the truth of His word.
o   We can build an altar for worship by offering our bodies as living sacrifices.
o   We are the sacrifice and that sacrifice is our service to both God and others.

o   Because God is faithful and good, He will help us conquer our fears.

Sunday, April 12, 2015, Conquering Hopelessness and Fear, Part 1. "Do My Choices Matter?" Ezra 1

o   Today we're exploring the question: Do my choices matter?
o   I want to start by sharing with you what happened to God's people at the end of a long period of forgetting that their choices mattered.
o   To understand where we're going, we need some background.
o   Babylon.  539 BC.  God's people had been in captivity, living in exile, for 70 years, but God was working and moving.
o   In just one year, Babylon fell; Cyrus was now not only king over Persia, but over all that once belonged to Babylon.
o   The Persian Empire was now the largest empire known.
o   Cyrus ascended Persia's throne in 559 BC and spent 20 years making his power secure before turning his eyes to Babylon.
o   On the surface, a worldly empire is changing hands by the wills of powerful, bloodthirsty men, but behind the scenes God is working and moving on behalf of his people.
o   70 years earlier, King Nebuchadnezzar of Babylon laid siege to Jerusalem and God severely disciplined the kingdom of Judah by the destruction of Jerusalem and the Temple and dragging its leaders off into captivity.
o   But just as God used Nebuchadnezzar of Babylon to discipline Judah, God chose Cyrus king of Persia to discipline the ruthless empire of Babylon.
o   King Cyrus did not know the Lord God – he was a Zoroastrian, devoted to his God Ahura Mazda , chief of the Zoroastrian gods.
o   But Cyrus saw the failures of Babylon's leaders who treated the cultures of the people they conquered with contempt and Cyrus imagined a better way.
o   The Lord stirred his heart and Cyrus proclaimed religious freedom throughout his empire.
o   And because he believed that all gods served his god, Cyrus was willing to give any and all gods credit for his success.
o   But that the world may know that the Lord is God, the prophet Isaiah, speaking over 150 years earlier declares that God appointed Cyrus to rebuild Jerusalem and the Temple of the Lord.
o   Isaiah reminds us that no matter what we think or believe, the Lord is God and there is no other.
o   150 years before Cyrus decreed his empire wide reconstruction and renovation campaign, God revealed through Isaiah the prophet that it would be done by Cyrus.
o   God's people had lived in exile for 70 years, but God was working and moving.
o   Listen to what God had to say through Isaiah about Cyrus 150 years before his decree. (Read Isaiah 44: 24-45:7).
o   Let me summarize.
o   Cyrus would be God's appointed shepherd who would fulfill God's purpose. He would rebuild Jerusalem and rebuild the Temple.
o   Cyrus is God's anointed (there's a doozy for Jews to swallow, a gentile as God's anointed!). Cyrus will be used by God against other kingdoms.
o   And God goes ahead of Cyrus to make the plan happen.
o   God's people had been in captivity, living in exile, for 70 years, but God was working and moving.
o   It was now 539 BC, Cyrus made his decree.  70 years had passed since Babylon had taken Judah into captivity. 70 years the people had lived in exile, but God was working and moving.
o   Why did God allow Judah to be taken into captivity in Babylon, anyway? Why did God send Judah into exile?
o   Here's the short answer: Judah made a long series of poor choices, so the land needed to rest from Judah's disobedience.
o   Let me explain. The kingdom of Judah had more bad kings than good kings.
o   They had kings who were selfish and greedy, kings who worshiped Baal and Asherah, kings who sacrificed their children to Molech in the fire.
o   And since their Kings didn't obey God, neither did God's people obey.
o   So for 490 years Judah was rebellious and disobedient in every way with the exception of a few good kings.
o   For 490 years Judah also robbed the land of its Sabbaths.
o   In Leviticus 25, God commanded for the land to lay fallow every seventh year. God's people were to do no planting or pruning in their fields, orchards or vineyards every seven years.
o   This commandment is a reminder that God is their provider, and just as he provided manna in the desert and they gathered two times as much on the sixth day, the day before the weekly Sabbath, so also they would have an abundant crop in the sixth year to provide for the Sabbath year.
o   But because Judah disobeyed God in every way, God was about to give them a 70 year time out to make up for the lost Sabbath years and discipline them so they would learn to listen and obey.
o   Ezra tells us that the decree of King Cyrus was to fulfill the word of the prophet Jeremiah.
o   For more than two decades, Jeremiah called God's people to turn away from their sins and turn back to God.
o   Let me summarize Jeremiah 25: 1-12.
o   \\ For 23 years God has been telling you what he wants you to do, but you have not listened.
o   You have not listened; you have not listened, says the Lord.
o   Therefore, this is what God says, because you have not obeyed me I'm going to send Nebuchadnezzar king of Babylon, my servant, against this land and its people and I will devote them to destruction.
o   There will be no joy or any cause for celebration in the land and you will serve the kingdom of Babylon for 70 years.
o   But after the 70 years are over, I will punish Babylon and her King for what they have done to you. //
o   God's people had a very serious hearing problem and it was a spiritual problem. They refused to listen to God.
o   God punished the kingdom of Judah for not listening because when God's people don't listen to him, then God's people won't obey him.
o   When we listen to God, we make choices that matter.
o   God's people had been in captivity for 70 years, but God was working and moving.
o   The prophet Jeremiah also reminded God's people that God keeps his promises.
o   Let's read Jeremiah 29:10-14.
o    "For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. For I know the plans I have for you, declares the Lord, plans for wholeness and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile" (Jer. 29:10-14, ESV).
o   God punished Judah for not listening to him, but when the 70 years were up, God would remember his promise and bring his people back.
o   God had good plans for his people to give them a future and a hope, and his people will call upon God and he will listen.
o   They will seek God and find him when they seek him with all their heart.
o   And God promises to restore them, acknowledge their repentance, and bring them back from exile.
o   70 years go by, God stirred the heart of Cyrus king of Persia and Cyrus made it known that any Jew who wanted to go to Jerusalem was welcome to go.
o   But there's more, Cyrus ordered that wherever there were Jews living throughout the empire their Gentile neighbors should help them all with silver, gold, goods, animals, and free will offerings for the rebuilding of the Temple, and Jerusalem.
o   Ezra tells us that everyone whom God stirred up from the tribes of Judah, Benjamin, the Levites and priests went, and everyone around them helped them out with all kinds of wealth.
o   But there's still more, all of the gold and silver containers, jugs, basins, and bowls that Nebuchadnezzar looted and stole from the Temple, Cyrus returned, 5400 of them!
o   70 years God's people lived in exile, but God was working and moving to keep his promise, to fulfill the word of his prophets, to forgive his people, and demonstrate his generous compassion.
o   The 70 years of discipline had ended and God made good on his promise by stirring up the heart of Cyrus to proclaim religious freedom and a massive empire wide rebuilding campaign.
o   From a strictly human point of view, this decree of Cyrus is most unexpected, even impossible, but God keeps his word.
o   The title of today's message is: Do my choices matter?
o   The history of God's people shows us that our choices do matter.
o   Ultimately, our choices can fall into two kinds. We can: either choose to listen to and obey God; or choose to not listen, ignore and disobey God.
o   When we listen to God, we make choices that matter.
o   We can choose sin or we can choose what's right. We can choose our own good or we can choose God's best.
o   If God's people had chosen to listen and obey, they wouldn't have wound up in the mess they were in, Jerusalem laid waste, the Temple of the Lord destroyed, and 70 years of captivity in a foreign land.
o   God gave Judah his word and sent prophets to remind them, but Judah chose not to listen and not to read, to ignore God's best and to do what they saw fit without God.
o   Many times we are like the people of Judah. God calls us to listen and obey, but we refuse to listen so God has to discipline us.
o   When we listen to God, we make choices that matter.
o   God has already told us in his word what is His best for us, but when we choose not to read, not to listen, and not to obey God's voice, eventually consistent disobedience results in painful consequences.
o   Do our choices matter? Sure they do. Plenty of our decisions have eternal significance.
o   Like what?
o   Like how often we pray, and read and study the Bible.
o   Like how we invest in relationships with others outside and inside God's family.
o   Like whether we invite others to be part of God's family, join us for worship, small group, prayer, whatever we are doing together or not.
o   Like whether we are critical and judgemental of others or not.
o   Like whether we show the community that God's family loves and cares for them or not.
o   These kinds of choices matter for eternity.
o   When we listen to God, we make choices that matter.
o   God wants us to listen to him and he wants to listen to us, but what's going to happen if we stop listening to God?
o   Sometimes we, like Judah, don't leave God any other option, but severe discipline to get our attention.
o   Does God leave us during our time of punishment? No, God doesn't leave us. God doesn't cancel his covenant. He doesn't wipe us out because he loves us and He is our God.
o   Because of what Christ has done, God will continue to remember His promises to us.
o   Are we to keep on praying when we are under his discipline? Yes, we are to continue praying because God is looking for confession of sin, humbled hearts, and for us to make things right as we can.
o   Is restoration and renewal God's desire for us? Yes, it is! God can stir up the hearts of anyone in our lives to restore us when we are in the punishment of captivity or the discipline of exile, and God bring our captivity and exile to an end and renew us just like he used Cyrus to carry out his purposes for Judah.
o   Does God have plans for us? Yes, he does. "For I know the plans I have for you, declares the Lord, plans for wholeness and not for evil, to give you a future and a hope" (Jer. 29:11, ESV).
o   We often choose not to listen to God and those choices are worrying, but...
o        When we listen to God, we make choices that matter...that matter for eternity.
o   Quoting Proverbs, Hebrews tells us that, "the Lord disciplines those he loves, and punishes each one he accepts as his child" (Heb. 12:6).
o   James wrote, "Be doers of the word, and not hearers only, deceiving yourselves" (Jas. 1:22).
o   The consequence of disobedience, of not listening and obeying, is discipline.
o   God disciplines those who don't listen to him because he loves them.
o   Like with Judah, the discipline isn't always immediate. God gave them 490 years to repent of their sins, but they would not listen.
o   Our choices do matter.  God still disciplines us today and God is just as concerned with restoring us as he was with the kingdom of Judah because he loves us and wants his best for us.
o   "For I know the plans I have for you, declares the Lord, plans for wholeness and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart" (Jer. 29:11-13, ESV).
o   When we listen to God, we make choices that matter.
o   Let's make listening to God and obeying his voice our top goal.