Saturday, April 21, 2012

From Easter Sunday, April 8, 2012 A Brief Journey with John: When Overwhelmed



Scripture: John 20:1-18 (ESV)

- Over the course of our lives all of us occasionally experience overwhelming circumstances.
- Because we live in a world where death, disease, and decay are normal, in a world where people make mistakes, where accidents happen, and people do bad things to intentionally hurt others or to indulge their own desires (let's call that what it is, SIN), because we live in this kind of world, we all experience grief, emotional and physical pain, tragedy, and even injustice or oppression.
- We all go through times when we find ourselves wondering why bad things happen to us and those we love.
- The truth be told, we really ought not to wonder why bad things happen to us when we ourselves have occasionally been the cause of bad things happening to others.
- There are times when we are left wrestling with the question, "why?" "Why did this happen to me? How could this have happened?"
- When we experience overwhelming circumstances that cause sorrow and grief, we question things.
- We cry and wail. We grind our teeth and stomp our feet. We place blame and we get angry. We try to bargain our way out of it or we resign ourselves to the supposed fact that this is just the way things are.
- But what if we don't have to bargain and throw our hands up in resignation? What if there is a way through whatever overwhelming circumstances we face in life, a way through the grief or the turmoil
- What if there is a way to find acceptance, peace, and joy?
- What we need to know before we can answer that is that the problems and tragedies of this life really come down to the problem of sin, and when I say sin I don't mean as much your sin and my sin as much as I mean all our sins as well as the sin of Adam and Eve and everyone since then.
- Because of Adam and Eve's sin, God cursed the ground, death entered the world and with it disease and suffering of every kind.
-While we live in a world that accepts death, disease, and decay as normal, we need to understand that is not the way God intended it to be.
- He intended that life be something wonderful all the time, and all we had to do was not eat the fruit of a certain tree in the garden, the tree of the knowledge of good and evil.
- God gave Adam a warning about what would happen if he ate from that tree. In the Hebrew the warning sounds especially troubling.
- In English it literally says, "then dying you shall die." That warning has an ominous ring to it, doesn't it?
- But Adam and Eve did not heed God's warning.
- It is for this reason and this reason alone that we all experience the overwhelming circumstances of grief and tragedy. Sin is ultimately responsible.
- It is also for this reason and this reason alone, that Jesus of Nazareth, the one called Christ and Messiah, went to the cross.

- The Scriptures testify that Jesus led a perfect life and only a perfect person could pay the penalty for all the wrongs ever committed.
- The Scriptures also tell us that it's impossible for the blood of bulls and goats to wash away the sin of humanity yet they also tell us that without the shedding of blood there is no forgiveness.
- Ultimately, only God can forgive and only God in Christ Jesus could offer his life's blood to cleanse and pardon the sins of the whole world.
- Beyond a reasonable doubt, the resurrection of Jesus Christ from the grave proves that not only was Jesus God's man but that Jesus is God.
- The resurrection of Jesus from the grave proves beyond a reasonable doubt that sin and death no longer describe what is normal for humanity. Death is a defeated foe.
- The story of that very first Easter is the story of the resurrection of Jesus, but it's also the story of our broken, short-sighted lack of understanding and the insight that only the risen Lord Jesus can bring.
- Just like us, the disciples of Jesus thought that with his crucifixion and death and burial it was over.
- They had placed all their hopes on Jesus, but their hopes had more to do with the restoration of the earthly kingdom of Israel and getting out from under the thumb of Roman rule, than Jesus' agenda.
- They didn't understand that God had much bigger plans in mind.
- So as we come to our Scripture text and we read the story of the resurrection, we need to read it with the mind and heart of someone who had all their earthly hopes in Jesus dashed.
- At the beginning of this sermon series, I reminded everyone that women in the ancient world were seen as less than men something like possessions, but Jesus saw women for who and what they are; persons, together with men, created in the image of God.
- Jesus came to restore God's vision of humanity in man and woman. Let's keep that in mind as review this passage.
- The Scripture that we read a few minutes ago describes bewildered, confused people.
*- Mary, who was already stricken with grief and did not understand that Jesus was going to rise from the dead, assumed that someone had removed Jesus body from the tomb taken it away.
- Peter and the disciple whom Jesus loved, presumably John, ran to the tomb.
*- Peter leaves baffled, only John looks upon the empty tomb with the eyes of faith and believes. Everyone else in all four biblical gospel accounts has to see the risen Christ with their physical eyes before they believe.
- The confusion of the disciples at the empty tomb is true to life. We would have reacted the same way, with confusion, at finding the tomb of Jesus empty.
- If the Roman authorities or the Jewish authorities had taken the body, then they could have produced it to end what they saw as all this Jesus nonsense, but they didn't and they couldn't because Jesus rose. There was no body to produce.
- But we have these disciples, only one of whom sees the truth of the empty tomb & the rest of whom are numb with grief, and Mary openly weeps with sorrow.
- Sometimes grief makes certain people stubborn and Mary was one of those people.
- Mary was determined to find out where the body was so she could go and get it.
- Mary was so concerned about the body because in the ancient world they did not have the convenience of embalming.
- She would've only had at most one more day to finish preparing the body so that she and the others could grieve at his tomb.
- Without a body, it is very difficult to grieve by today's standards.
- In the ancient world it would have been impossible.
-After four days in the Palestinian climate the body would begin to stink and it would be unbearable to grieve at the tomb.
- So, she hung around the tomb to see if she could get to the bottom of things.
* - John tells us that Mary looked in the tomb and saw the Angels which is interesting because most people when they see Angels their response is fear, more like stark terror, but Mary's lack of fear upon seeing the Angels to me is telling.
- It tells me that Mary's grief is so great and so fresh that she is still reeling and numb with shock even after three days.
- All she can think about is where the body is as evidenced by her interaction with the Angels, who asked her, "Woman why are you weeping?" To which she responded, “They have taken away my Lord, and I do not know where they have laid him.”
- So overwhelmed by circumstances, so distraught by her grief was Mary that she could not see the plain truth in front of her very eyes.
- Two and two always add up to four. The empty tomb and the presence of the angels should have added up in her mind, but it didn't.
- After responding to the Angel's question, she turned around and saw Jesus standing, but she did not know that it was Jesus.
* - Jesus said to her, repeating the question of the Angels, “Woman, why are you weeping? Whom are you seeking?”
- Blinded by her confusion and her tears, Mary, "Supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
- Remember how I pointed out that Jesus came to restore the image of God in both woman and man and we are looking at the evidence right now.

- Mary is the first person that Jesus has personal interaction with after his resurrection and Jesus comes to her to wipe away her tears, reveal to her that the specter of death is conquered, and heal the pain of her grief with this personal touch.
* - To deal with her grief, Jesus simply said her name, Mary.
- At the sound of her name, Mary recognized that it was Jesus and suddenly her grief disappeared because he was right there.
- Mary is so overwhelmed by her grief over everything that happened that she is unable to think and see from the Angels and the empty tomb that Jesus is alive, so he appears to her to purge her grief and clear away her confusion.
- That's why John includes Jesus appearance to Mary in his Gospel,
because, not only is he restoring feminine dignity, Jesus loves us enough to enter into our grief at its deepest and drive away the darkness of death with his living voice.
- More than we want to hear him speak our name, he longs for us to say his.
- Mary went to the others and exclaimed, "I have seen the Lord."
- After meeting the risen Lord Jesus, Mary was filled with peace and joy and her first impulse after falling at his feet was to share with others her experience and act as a witness to his resurrection because of her joy.
- When overwhelmed by life, look to the risen Christ and he will give
you Life.
- When you are overwhelmed by life's circumstances, then bring them to the risen Lord Jesus and he will give you the vision to look beyond them.
- Jesus died and rose again so that we could walk through life's darkest valleys and fear no evil.
- Jesus can drive the darkness away because he has traveled
through the veil of death and come out the other side victorious.
- Friends, Jesus is risen and he has risen for you and for me.
- We don't have to fear life's overwhelming circumstances anymore because Christ will be our life if we let him.
- When overwhelmed by life, look to the risen Christ and he will give
you Life.






Monday, April 2, 2012

Sunday, April 1, 2012 A Brief Journey with John, Part 2: Extravagant Love John 12:1 – 8


 
1 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead.
2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table.
3  Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume.
4 But Judas Iscariot, one of his disciples (he who was about to betray him), said,
5 “Why was this ointment not sold for three hundred denarii and given to the poor?”
6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.
7 Jesus said, “Leave her alone, she intended to keep it for the day of my burial.
8 For the poor you always have with you, but you do not always have me.” John 12:1-8 (ESV)

- In our passage from the Gospel of John, Jesus is visiting the home of Lazarus, whom he raised from the dead, which was also the home of Mary and Martha.
- It is Mary of Bethany who receives the special honor of being singled out to represent all of the grateful hearts that came to adore Jesus because of his earthly ministry.
- It was the Sunday before Passover. According to John, it was on Monday that Jesus rode on the donkey's colt into Jerusalem to the shouts of:
- "Hosanna! Blessed is he who comes in the name of the Lord. Hosanna in the highest!" And the people spread out palm branches on the road before him.
- But Sunday Jesus ate supper as a guest of Mary, Martha, and Lazarus at Bethany.
- Before raising Lazarus from the dead, Jesus had been a welcome and honored guest in their home. With the raising of Lazarus, he was a more welcome and especially honored guest.
- Since Lazarus was reclining with Jesus at the table like an honored guest would have, then it is fairly safe for us to assume that this was a celebration dinner. Perhaps in celebration of the miracle which took place only a couple of weeks before hand.
- The characters of Mary and Martha presented by John in his gospel are consistent with their characters as presented by Luke in chapter 10 of his gospel. Martha is serving, while Mary is paying attention Jesus.
- It is the kind of attention that Mary is giving to Jesus on which we need to focus.
- Mary does two things in verse three that are shocking: (1) she took about a pound of spikenard perfume oil, which was extremely precious, and anointed the feet of Jesus; (2) she used her hair to wipe his feet.
- Spikenard essential oil is highly regarded as a calming, sedative, stabilizing oil. The rhizome of the tender aromatic herb, which is covered by a tuft of soft light-brown 'rootlets', produces the plant's essential oil.
- Native to the Himalayan mountains, the plant grows wild in India, Nepal, Bhutan, and Sikkim, at elevations between 11,000 and 17,000 feet.
- These facts explain why Spikenard was very precious in ancient times. The amount Mary had was worth about one year's wages for a laborer.
- Spikenard essential oil is used in modern aromatherapy as one of regulating the actions of the nervous system and the heart.
- Spikenard helps sooth anxiety, and like Myrrh, helps promote a sense of peace.
- These facts help us to understand why spikenard was prized as a burial ointment. Not only would it cover up the initial smells of decay, but it would also assist in the grieving process.
- The external application of Spikenard acts like a sedative by rubbing it gently over the heart.
- Spikenard Oil may also be supportive in cases of allergic skin reactions, and can sooth, nourish, and regenerate the skin for some people. It also is useful in the first aid of minor skin abrasions, bumps and bruises. Finally, the oil has been noted to be one of the few essential oils to assist with dandruff.
- Is it any wonder that spikenard oil was so highly prized in the ancient world?
- So Mary's first action is extremely shocking and it's shocking because virtually everyone would have interpreted her action as tremendously wasteful.
- Dare I say that if someone were to do something similar today many among us would react the same way?
- The second thing Mary did was to wipe the feet of Jesus with her hair.
- In ancient times a woman kept her hair up and covered as a sign of her modesty and respect for the wandering eyes of men. Just as do many Islamic women and women of certain Christian sects today.
- A woman's long hair represented a part of her feminine beauty to be shown and shared privately with her husband.
- In order to wipe the feet of Jesus with her hair, Mary would've had to uncover and let down her hair.
- Her actions here were shocking because people would've seen them as scandalous and shameful.
- But Jesus didn't see her actions that way at all and we will get there in a few moments.
- Now, Judas Iscariot was among the disciples who were present at this special supper and Judas fixed his attention on Mary's wasteful use of the spikenard rather than the more shocking attention that Mary paid to Jesus feet with her hair.
- Be that as it may, Judas the betrayer likely still voiced many of the feelings and thoughts of those present.
- However, as we have already read, Jesus was about to praise Mary's actions.
- Jesus praised Mary's actions because he understood them as an expression of her devotion & devotion cannot be measured in dollars and cents, even though some people seem to think that it can.
- Judas, we are told, was not concerned about the money because it could have been given to the poor or because Mary's actions were wasteful.
- Judas was concerned about the money because he was a thief.
- Jesus rebuke of Judas was on two levels. On the first level, Jesus rebuke calls to mind that the unusual expenses incurred at funerals are NOT normally seen as extravagant or improper but are accepted as part of the normal process of dealing with death.
 - On the second level of his rebuke of Judas, Jesus alluded to Deuteronomy 15:11 & I want to read that verse in context, verses 7 to 11. Listen to this:
- 7 “If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, you shall not harden your heart or shut your hand against your poor brother,
8 but you shall open your hand to him and lend him sufficient for his need, whatever it may be.
9 Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly on your poor brother, and you give him nothing, and he cry to the Lord against you, and you be guilty of sin.
10 You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the Lord your God will bless you in all your work and in all that you undertake.
11 For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’" Deut 15:7-11 (ESV)
- While it's unusual for us to question the expenses of a funeral, I wonder how often you or I scorn the extravagant gifts of others because, like Judas, we have coveted them for ourselves.
- How often have we pilfered the money-box that belongs to Jesus?
- When we show contempt for others because of their extravagant giving to the Lord or their gifts to the poor.
- When we keep our hands closed to the needs of others while the Lord has so generously provided for us, then we are like Judas.
- In his rebuke of Judas, Jesus was giving Judas an opportunity to repent. He was calling Judas's attention to the sin in his heart because Judas was not concerned for the poor, his only concern was himself. Not only was he a thief, but he was a liar as well.
- It seems as if there are only two options for us when it comes to Jesus.
- We can either come to him as Mary did, moved with adoration and thanksgiving, bringing all our costliest gifts, laying them at his feet;
- Or we can choose to be self-centered, greedy, money-box- pilfering, lying common thieves, like Judas Iscariot.
- The choice is up to us. Our actions can either represent repentant adoration worthy of heaven, or the fast-track to the front of the line that leads to hell.
- Greed is selfishly wasteful, but unselfishly showing extravagant love for Jesus is never wasteful.
- That brings me to today's question.
- According to John, why did Jesus commend Mary and reprimand Judas?
- Jesus commended Mary and reprimanded Judas because Mary loved Jesus extravagantly whereas Judas stole from Jesus greedily while accusing Mary being wasteful.
- We need to understand today that it is never wasteful to show our love for Jesus in a costly manner.
- When we bring to the Lord and extravagant offering from our heart because we love and adore him, he receives it graciously.
- Our verse for memorization and meditation this week reminds us that when we are generous with the poor we are obedient to the Lord's command and our gifts to the poor are gifts to him.
- "For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’" Deut 15:11 (ESV)
- And our take-home truth for this week is this:
- Greed is selfishly wasteful, but unselfishly showing extravagant love for Jesus is never wasteful.