Thursday, November 27, 2014

"Look beforeYou Leap; Freedom through Self-Discipline" Proverbs: Practical Kingdom Living, #9, Sunday, November 16, 2014

o   In 1975, tennis great Arthur Ashe was playing the arrogant and rude Ilie Nastase, nicknamed "Nasty " Nastase because he was so hot-tempered on the tennis court.  It was the Masters Tournament in Stockholm, Sweden. Nastase was at his worst that day, stalling, cursing, taunting, and acting like a madman.  Finally, Ashe put down his racket and walked off the court, saying, "I've had enough. I'm at the point where I'm afraid I'll lose control."
o   The umpire yelled, "If you leave the court, you'll forfeit the match."
o   Ashe replied, "I don't care. I'd rather lose that than my self-respect."
o   The next day the tournament committee came to a surprising solution. Refusing to ignore Nastase's bullying tactics, they insisted that Nastase default the match for his unsportsmanlike conduct.
o   That day, Ashe won not only in the game of tennis, but also in the game of life.
o   How many of us would have the self-respect and nerve to forfeit a match when in the right and the other person clearly in the wrong?
o    How many of us would be willing to lose money and risk our future on one match?
o   Ashe knew that if he continued to play against Nastase in that game he would have lost his self-control and self-respect.
o   Ashe is an example of character shown through self-discipline, while Nastase is an example of the self-destruction which occurs when our attitudes and actions go unchecked.
o   In Proverbs, Solomon was concerned that his son learned self-discipline for, "Fear of the Lord is the foundation of true knowledge, but fools despise wisdom and discipline" (Prov. 1:7, NLT).
o   Without self-discipline, I self-destruct; when I fear God, I'll learn self-discipline.
o   Solomon tells us that, "A person who lacks self-control is like a city with broken down walls" (Proverbs 25:28, NLT).
o   It's important for us to understand why Solomon compares someone who lacks self-discipline to a city with broken down walls.
o   Much of the ancient world was ruled by city states, so walls were their first line of defense.
o   Imagine how difficult it would be to defend a city with broken down walls. Bandits, rebels or invaders could come and go as they pleased. Such a city would be defenceless, weak, and easily overwhelmed.
o   Now, imagine how that relates to a lack of self-discipline. Without the spiritual, mental and emotional structures of integrity and character to guide our attitudes and our actions, why, our lives are open to all kinds of self-destructive behaviors.
o   Without self-control or self-discipline, we become ruled by our appetites, impulses or desires.
o   The difficulty with feeding our appetites is: the more we feed them, the more we crave.
o   E.g., some hunger for a better marriage, so instead of working on the one they're in, they divorce and try another, but soon they discover the grass isn't greener on the other side of the fence.
o   One failed relationship leads to another failed relationship.
o   Proverbs tells us again and again why things like this happen.
o   It is because we are impatient and act rashly or in haste instead of exercising wisdom and acting out of self-discipline or self-control.
o   Proverbs 20:25 warns that making a rash promise and only later counting the cost is a trap.
o   Proverbs 21:5 warns that hasty shortcuts lead to poverty.
o   Proverbs 25:8-10 cautions against being in a hurry to go to court because you may lose your reputation.
o   Proverbs 29:20 cautions that when we speak without thinking we end up looking like a fool.
o   Proverbs 12:16 warns against being quick-tempered over an insult.
o   Proverbs 14:29 cautions against the foolishness of a hot temper and that people of understanding control their anger.
o   Proverbs 15:18 warns that a hot tempered person constantly stirs up fights, while a cool tempered person calms disagreements.
o   Proverbs also warns against the excesses of drinking too much alcohol or eating too much food.
o   Proverbs 20:1 cautions that drinking to excess leads to mocking and brawling.
o   And Proverbs 23:20-21 warns that excessive eating and drinking can bring your life to rags and ruin.
o   When we fail to exercise self-control or self-discipline, we become enslaved to our appetites, desires, and impulses.
o   However, God tells us that the fruit of the Spirit is love and love exercises self-discipline or self-control.
o   Galatians 5:22-23 tells us, "the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  There is no law against these things!
o   We are also told in God's Word that "wherever the Spirit of the Lord is, there is freedom" (2 Cor. 3:17). Freedom comes from self-discipline.
o   Bernard Baruch, financier, statesman, and advisor to Presidents Wilson and Roosevelt, said that "in the last analysis, our only freedom is the freedom to discipline ourselves."
o   Baruch also said, "Whatever failures I have known, whatever errors I have committed, whatever follies I have witnessed in private and public life have been the consequence of action without thought."
o   Baruch would agree that self-discipline frees us from all kinds of self-destructive actions and attitudes, which not only harm ourselves, but others as well.
o   When our lives are ruled by the Holy Spirit, we are set free from slavery to our appetites, desires, and impulses and can choose to love others through self-discipline.
o   Without self-discipline, I self-destruct; when I fear God, I'll learn self-discipline.
o   "D. L. Moody was the Billy Graham of the 19th century. He had a quick temper, which was something he continually had to guard against.
o   "One evening, he was conducting two evangelistic services, one right after the other. In between the services, Moody was standing near the door, welcoming people as they came in. A man approached him and said something to Moody that was offensive and deeply insulting. Moody never repeated to anyone what the man had said. But in a sudden fit of anger, Moody shoved the man, sending him head over heels down a short flight of steps.
o   "The man was not injured, but those who saw it wondered how Moody could possibly recover to preach another evangelistic service after such an alarming lapse of control. All the people who saw it would have trouble listening to anything Moody might say.
o   "But Moody recovered his composure, called the meeting to order, and with a trembling voice said: 'Friends, before the meeting tonight I want to confess that I yielded just now to my temper, out in the hall, and have done wrong. Just as I was coming in here tonight, I lost my temper with a man. I want to confess my wrong before you all, and if that man is present here whom I thrust away in anger, I want to ask his forgiveness and God's. Let's pray.'
o   "Instead of a lost cause, the meeting seemed unusually touched that night with the power of the Holy Spirit, and many people came to Christ."
o   This account from Moody's life reveals many things to us.
o   It tells us we must always be on guard against a lack of self-discipline.
o   It tells us how easy it is and how quickly we can lose our reputation and our stage for ministry to others.
o   It tells us the only thing to do after such a lapse of self-discipline is openly confess and repent before God and others.
o   It also tells us that God is able to use anyone who repents of their sin and experiences his forgiveness.
o   How should we apply God's Word to our lives?
o   #1. Ask yourself if you have a tendency to speak or act before thinking. Commit to learning to look before you leap.
o   #2. Ask yourself about whether or not the last time you got angry your anger was either justified or your response was appropriate. Commit to learning patience.
o   #3. Ask yourself whether or not you exercise appropriate self-control over food and drink or anything else you might do to excess, like television or the internet. Commit to learning how to exercise moderation.
o   In all three of these areas, a prayer partner or spiritual accountability partner would be extremely helpful. God didn't make us to walk alone. Many of the struggles we face require fellowship to overcome.
o   Let's remember: "A person who lacks self-control is like a city with broken down walls" (Proverbs 25:28, NLT).
o   The Holy Spirit produces in us fruit in keeping with self-discipline, which frees us to love greater.

o   Without self-discipline, I self-destruct; when I fear God, I'll learn self-discipline.

"Serving with Sincerity" Proverbs, Practical Kingdom Living, #8. Sunday, November 9, 2014.

o   Once there was a woman of great wealth and prominence who decided that she would like to have a book written about her genealogy. She contracted a well-known author for the project who promptly discovered that her grandfather was a murderer who had been electrocuted in Sing Sing, the famous maximum-security US federal prison. Knowing that her grandfather could not be left of the book, with rose colored glasses, the author wrote: "One of her grandfathers occupied the chair of applied electricity in one of America's best-known institutions. He was very much attached to his position and literally died in the harness." (Anders, Proverbs)
o   All of us are tempted to put the best spin on things about our lives which are less than best, but that is dishonest, insincere, and not genuine. In short, it's deceitful.
o   As we consider the book of Proverbs, Solomon wanted his son to learn the importance of sincerity because God sees the heart.
o   God sees both the heart that is genuine and the heart which is not genuine. He knows us inside and out.
o   Therefore, since God sees my heart, when I fear God, my inside will match my outside.
o   Let's take a look at a few Proverbs which show that God sees what's inside.
o   First, Proverbs 15: 11, "Sheol and Abaddon lie open before the Lord; how much more the hearts of the children of man!"
o   If death and destruction, representing the place of the dead, are easy for God to see through, then we should never doubt his ability to see through our motives.
o   Death and destruction hold no secrets from God, so it shouldn't surprise us to learn that God knows the secrets hidden in the human heart.
o   Second, Proverbs 16:2, "All the ways of man are pure in his own eyes, but the Lord weighs the spirit."
o   We seem to think that we do what's right most of the time, but we read in the Psalms that "there is no one who does good, not even one" (14; 53).
o   Contrary to our sense of innocence, we don't do what's good as often as we like to think.
o   The Lord examines our motives. God tests our hearts. He puts our spirits on a scale, weighing them. He holds up a measuring tape and scrutinizes our intentions.
o   Solomon understood God as the one who judges our hearts.
o   Third, Proverbs 20:27 expands on the image of the Lord seeing what's in the heart.
o   "The spirit of man is the lamp of the Lord, searching all his innermost parts."
o   Solomon gives us a picture of the Lord taking a lamp and examining each room, searching every nook and cranny of the heart with his indescribable light, a penetrating light which exposes every hidden motive.
o   Hebrews 4: 3 says, "Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable" (NLT).
o   We can't hide our motives from God.
o   God sees my heart: when I fear God, my inside will match my outside.
o   Because he can see our hearts, God wants us to be genuine in our relationship with, our worship of him, and in our relationships with others.
o   Let's briefly look at these two areas.
o   #1. Genuine in our relationship with God.
o   Proverbs 21:3, "To do righteousness and justice is more acceptable to the Lord than sacrifice."
o   We can say, "We love God," and go through the motions of worship and our relationship with him by doing our devotions and practicing spiritual disciplines.
o   However, if it doesn't translate into doing what's right and just, then our relationship with God is a sham, it's fake.
o   1 John 2:10 says, "Whoever loves his brother abides in the light, and in him there is no cause for stumbling." Loving others proves that we live in the light, that our relationship with God is the genuine article.
o   1 John 4:20-21 says, "If anyone says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this is the commandment we have from him: whoever loves God must also love his brother."
o   When our relationship with God is genuine, our relationships with others are transformed.
o   God sees my heart: when I fear God, my inside will match my outside.
o   Well, what about a dishonest person? Let's take a look at one negative example from Proverbs that describes what someone who is insincere or less than genuine is like.
o   Proverbs 26:23-26, "Like the glaze covering an earthen vessel are fervent lips with an evil heart. Whoever hates disguises himself with his lips and harbors deceit in his heart; when he speaks graciously, believe him not, for there are seven abominations in his heart; though his hatred be covered with deception, his wickedness will be exposed in the assembly."
o   At first glance, the fancy glaze on a simple clay jar makes it beautiful, but upon closer inspection the imperfections show and we can see it's only a clay pot.
o   Flattery and feigned zeal are like smooth glaze which can hide a malicious heart.
o   The seven abominations of such a person's heart mean that they are completely given over to their deceit, and such a person will eventually be exposed for all to see.
o   Solomon was deeply concerned that his son learned to serve God with a genuine and sincere heart, and God who loves us, greater than Solomon could love his son, shares that concern.
o   God sees my heart: when I fear God, my inside will match my outside.
o   For many years Norman Rockwell did the cover illustrations for The Saturday Evening Post. On one of those memorable covers Rockwell painted a picture of an elderly woman buying a Thanksgiving turkey at the butcher shop. The turkey was on the scales, and the butcher was standing behind the counter. The customer, a woman in her 60s, stood watching the weigh-in. The focal point of the painting is on the faces, as each has a pleased look. Nothing out of the ordinary seems to be going on. However, upon closer examination we see that the butcher is pressing down on the scales with his thumb while the woman is pushing up with her finger. We smile to ourselves because the little tug-of-war seems harmless. We are given the impression that they're breaking even on the deal and no one is getting hurt. What is really going on is less than genuine, less than sincere. What's really going on in this picture is in fact deceitful on both sides.
o   God sees my heart: when I fear God, my inside will match my outside.
o   How can we apply what we've learned today to our lives? Let me give us three brief thoughts.
o   #1. Be honest with God, honest with others, and honest with yourself. Anything less than honesty in these three areas is neither genuine nor sincere and is, in fact, deceitful.
o   #2. Be genuine in your relationships both with God and with others. In other words, serve God and others sincerely. God knows when we're insincere and sooner or later others will too.
o   #3. Flee those who are malicious or dishonest who will try to take advantage of you with their slick words lest you get hurt.
o   Haddon Robinson tells the story of a married couple in New York City who had a cat. The truth is, the couple didn't have a cat, the cat had her. She loved that cat. He, on the other hand, was allergic to cat hair, he hated the smell of the litter box, he couldn't stand the scratching on the furniture, and he couldn't get a good night's sleep because the cat kept jumping on the bed.
o   Well, one day, while his wife was out of town for the weekend, he put the cat in a bag with some rocks, dumped it in the Hudson River, and uttered a joyful goodbye to the cat. When his wife returned and could not find her cat, she was overwhelmed with grief.
o   Her husband said, "Look, Honey, I know how much that cat meant to you. I'm going to put an ad in the paper and give a reward of $500 to anyone who finds the cat."
o   No cat showed up, so a few days later he said, "Honey, you mean more to me than anything else on earth. If that cat is precious to you, it is precious to me. I'll tell you what I'll do. I'll buy another ad and raise the ante. We'll increase the reward to $1000."
o   A friend saw the ad and exclaimed, "You must be nuts; there isn't a can on earth that is worth $1000."
o   The husband replied, "Well, when you know what I know, you can afford to be generous." (Anders, Proverbs)
o   It's obvious that deception is the opposite of sincerity and genuineness.
o   When we are less than genuine with God and others, it drives a wedge into our fellowship, breaking our relationship.

o   God sees my heart: when I fear God, my inside will match my outside.

Monday, November 3, 2014

Proverbs, Practical Kingdom Living, #7: Living Rightly Gives Strength Sunday, November 2, 2014

o   In the United States, the Internal Revenue Service has what's called a conscience fund which receives anonymous contributions from people who have cheated the government out of money in the past and who want to make up for it to clear their consciences, but don't want to risk criminal prosecution. The conscience fund received a check for $500 from a man who included the following note: "I have not been able to sleep ever since I cheated you out of some money, so here's a check for $500. If I still can't sleep, I'll send you the rest."
o   This person, who was going completely the wrong direction, decided to start heading in the right direction, but fell short.
o   Wisdom doesn't belong to people who are only willing to go part or halfway. No, wisdom belongs to people who are willing to go all the way.
o   When I fear God, I won't go halfway with Him; I'll go all the way.
o    Solomon taught his son that a wise person sets the course of life by consistently choosing what is good, right, and true.
o   Living rightly means choosing to live by God's standards rather than our standards.
o   Chapters 10 to 15 are loaded with Proverbs about this, but let's look at a few ways Proverbs demonstrates this ideal.
o   #1. Proverbs 10:6-7. These verses emphasize God's blessing upon the righteous over the dishonorable name of the wicked.
o   Proverbs 10:6-7, "Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. The memory of the righteous is a blessing, but the name of the wicked will rot."
o   In these two Proverbs, Solomon presents and restates the covenant God gave Israel through Moses, laying before the people a choice between a blessing and a curse.
o   The picture of blessing is like a crown on a person's head that is easily seen by all, and their memory is like an inheritance of blessing passed down to the next generation.
o   The blessing of God is never just for the self; God gives a blessing with the intention that it be shared.
o   The picture of wickedness is that of words that are merely a thin veil over violent intentions and like a person without honor, the name of the wicked will rot as offensive and as unclean as a decomposing corpse, disgusting and repulsive.
o   God's blessing is upon the righteous, whereas the name of the wicked is without honor.
o   #2. Proverbs 11:18-20. These verses stress that the wicked live for the moment, but the righteous look to the long haul.
o   Proverbs 11:18-20, "The wicked earns deceptive wages, but the one who sows righteousness gets a sure reward. Whoever is steadfast in righteousness will live, but he who pursues evil will die. Those of crooked heart are an abomination to the Lord, but those of blameless ways are his delight."
o   The wicked, says Solomon, earn deceptive wages. What are these wages? Nothing but hot air. Why hot air? Because you can't take earthly wealth with you when you die.
o   What is the reward for those who sow (i.e., plant) what's good, right, and true?
o   Life, Solomon says, their reward is life, and that this reward is sure points to the promise of eternal life, which is fulfilled today in the Lord Jesus Christ who died and was raised so that all might be able to choose life in him.
o   We also see here that God has a strong opinion about the crooked versus the blameless.
o   The crooked are an abomination, God finds their attitudes and actions disgusting or revolting.
o   Those whose ways are blameless, however, are his delight; he delights in those who choose what's good, right, and true.
o   And God will delight in you and me as we choose to build our lives upon the one who is the way, the truth, and the life, the Lord Jesus Christ.
o   The wicked live for the moment, but the righteous look to the long haul.
o   #3. Proverbs 12:2-3. These verses emphasize that God is the link between faith, morality, and security.
o   Proverbs 12:2-3, "A good man obtains favor from the Lord, but a man of evil devices he condemns. No one is established by wickedness, but the root of the righteous will never be moved."
o   God is the link between faith, morality and security.
o   "A good man" refers to the one whose attitudes and actions are worthy of approval, who is morally upright and beneficial to others, whereas an evil person tries to keep control over his or her life at all times.
o   The wicked are only concerned about their own devices, but God's grace is upon those who realize that their life is rooted and established in someone greater than themselves, which is God, who alone is good.
o   Ultimately, goodness finds its source in God. He is the root of the righteous.
o   If I want security, then I must trust God, and if I'm going to trust God for my security, then I need to live by his standards.
o   Proverbs tells us that the good, the upright, the righteous have life and are established and rooted so that they can't be uprooted and it also tells us that they are a blessing.
o   However, elsewhere in the Bible the psalmist tells us in Psalm 14 and again in 53, "there is no one who does good, not even one."
o   Unless I am rooted and established in the Lord, my goodness can never measure up to God's standards.
o   I can never be good enough, but the Lord Jesus has changed all that.
o   When we place our faith and trust in him, our debt of sin he paid with his blood and God the Father accepts his goodness in our place.
o   The goodness of the Lord Jesus now belongs to us. We have direct access to his goodness to change our lives so that we can be truly good.
o   The Lord Jesus went all the way to the cross, died, was buried, and rose again on the third day according to the Scriptures.
o   He didn't go halfway; he went all the way.
o   When I fear God, I won't go halfway with him; I'll go all the way.
o   Many years ago, Arnold Prater shared the following story.
o   "A man I knew who stood behind the second chair in the barbershop was a friend of mine, but this fellow in the second chair, a man about 65 years of age, was about the vilest, most vulgar, profane, wicked-talking man I had ever known.
o   "He must've had some kind of fixation on preachers, because it seemed to me that every time I came in the shop, he doubled his output.
o   "One day when I went in, he was gone. I asked my barber friend where he was, and he said, 'Oh, he's been desperately ill. For a while, they despaired of his life.'
o   "Perhaps six weeks later, I was entering the post office when I heard my name, and I turned and saw the profane man. He was seated in the car so that he could see the people walking in and out of post office.
o   "He was a mere shadow of a man, and his face was the color of death itself. He crooked a long bony finger at me, and I walked over to where he was.
o   "He said in a voice so weak I had to lean over to hear it, 'Preacher, I want to tell you something. I was in a coma down at the hospital. And I could hear the doctor tell my wife, I don't think he can last another hour.'
o   "Then his voice trembled and it was a moment before he could continue. Then he said, 'Preacher, I ain't never prayed in my entire life… But I prayed then. I said, Oh God, if there is a God, I need you now. And when I said that… I don't know how to put it into words… But he was there. He came.'
o   "Then tears welled up in his reddened eyes, and then he said, 'Just think, Preacher, I kicked him in the face every day of my life for 60 years, and the first time I called his name, he came."

o   When I fear God, I won't go halfway with Him; I'll go all the way.