Thursday, July 16, 2015

Date: Sunday, May 17, 2015 Series Title: Conquering Hopelessness and Fear, Part 3. Title: Facing Enemy Opposition Scripture: Ezra 4


o   Certain times in our lives everything seems to be humming along wonderfully; we face a few hurdles and get over them, but just when we think we find our groove, that healthy rhythm of being productive and successful, something happens to bring that groove, that rhythm to a standstill.
o   We can arrive at that place of inactivity and immobility at any point in our lives. Arriving at a standstill can have points of entry from anywhere.
o   Something happens and we are afraid; something happens and we get frustrated; something happens and we get discouraged; something happens and our plans come to a screeching halt.
o   In Ezra chapter 3, we saw renewal in worship as the first wave of exiles returned to the Promised Land. After months of keeping the feasts, regular sacrifice and worship, they laid the foundation of the Temple in 536 BC.
o   They worked faithfully building that foundation for two years until 534 BC, then we come to chapter 4 and something happens.
o   Something happens to stop the work on the Temple and throughout the reigns of four Kings of Persia, spanning 14 years, nothing happened, no work was done on the Temple.
o   The rebuilding project was abandoned.
o   Let's take a look at what happened.
o   The enemies of Judah and Benjamin heard that the exiles were rebuilding a Temple to the Lord, the God of Israel.  So they approached Zerubbabel and the other leaders and said, “Let us build with you, for we worship your God just as you do. We have sacrificed to him ever since King Esarhaddon of Assyria brought us here.” (Ezra 4:1-2, NLT)
o   Like in the first return to the Promised Land under Joshua, Israel faces a challenge from the Canaanites again.
o   Israel returns from Babylon to experience trouble from the people who inhabit the land.
o   Right in the middle of this glorious renewal the enemies of God's people show up because they want a piece of the action.
o   They want to be involved in the rebuilding project.
o   Now the Jews were vulnerable. They perceive their need to have a positive influence among the people of the land.
o   Jerusalem was not yet a walled city and in those days a city without walls was no city at all.
o   It would only be natural for the Jews to want friends among the people of the land and not hostile neighbors.
o   The offer to help rebuild the Temple sounds like a really good offer but that is not what was going on in the hearts and minds of the people of the land, and the Jewish leaders understood that these folks weren't really there to help, they were wolves in sheep's clothing.
o   Before we go any further we need to ask a question.
o   What are the tactics that the enemy of God's people uses to keep them from completing or focusing on their God-given mission?
o   But Zerubbabel, Jeshua, and the other leaders of Israel replied, “You may have no part in this work. We alone will build the Temple for the Lord, the God of Israel, just as King Cyrus of Persia commanded us.” (Ezra 4:3, NLT)
o   The Jews felt it was more important to please God than their neighbors who worshiped the Lord, but also worship the gods of their ancestors with many wicked practices.
o   Although the people of the land claimed to worship the Lord, the truth was the people of the land did not worship God as the Jews did at all.
o   So what was their motive in offering to help? They wanted influence, power, and control.
o   If the people of the land had wanted to worship the Lord, then they would have worshipped and served only him as the law requires, but they did not.
o   We need discernment because we need to be wary of those who come to offer help when inwardly they are looking for influence, power, and control.
o   We need to be able to discern between those who genuinely want to be of service and help to God's people and those who have their own personal agendas.
o   The first tactic the enemy uses is deception.
o   He will try to get us to compromise just a little bit and give in to social pressure so that he can get his foot in the door and exercise influence, power, and control.
o   What if that doesn't work and like Zerubbabel and Yeshua we stand our ground?
o   That's when the enemy's gloves come off. They were about to come out from behind their ruse and show their true colors.
o   The second tactic the enemy uses is intimidation.
o   Then the local residents tried to discourage and frighten the people of Judah to keep them from their work. They bribed agents to work against them and to frustrate their plans. This went on during the entire reign of King Cyrus of Persia and lasted until King Darius of Persia took the throne. 24 So the work on the Temple of God in Jerusalem had stopped, and it remained at a standstill until the second year of the reign of King Darius of Persia. (Ezra 4:4-5, 24).
o   The local people opened up their bag of tricks filled with intimidation and they caused discouragement and fear.
o   The third tactic the enemy uses is governmental or political influence.
o   They then bribed local officials who delayed and upset their plans.
o   Bribery is a means of government or political influence, and it is obviously corrupt.
o   This first wave of Jews who returned from exile were so intimidated by what these people did that the work on the temple stopped until the second year of the reign of Darius.
o   On this end, it seems pretty obvious that for the people of the land the Temple was about them, and not about the Lord.
o   Do our attitudes ever reflect those of the people of the land who frustrated the Jews and the mission of God?
o   Is what's happening in the church about God or is it about us?
o   When we don't get what we want, do we support the ministry anyway or do we discourage others and frustrate the ministry?
o   Is the ministry a way to gain influence and control or is it an opportunity to serve God and others?
o   If we envy, discourage, and frustrate others, it shows we are more interested in promoting ourselves than in building up Christ's church.
o   The people of the land could have chosen to put God first and become qualified to work with the returned Jews, but they did not.
o   They chose instead power, influence, and control.
o   What qualifies us to work for the Lord? What qualifies us to work for the Lord is our relationship with and worship of Almighty God through Christ and our character in Christ.
o   If we want to build God's house, the body of Christ, his church, then we need a living, growing, thriving relationship with Christ.
o   If we are envying, discouraging, and frustrating others in ministry, then it shows our relationship with Christ is anything but thriving and that we need repentance and renewal and to trust Jesus rather than ourselves.
o   The newly returned Jewish exiles refused to compromise with the people of the land and it didn't look like they received the blessing of God for their faithfulness.
o   The Jews faithfulness endured lengthy opposition, opposition which refused to go away; their enemies just did not give up even though the Jews would continue the work God gave them to do.
o   When we are faithful, worldly people who hate God and are only out for their own influence, fame, and control will also hate us.
o   Their offer of help is merely a friendly, happy faced mask.
o   Refuse their help and they'll no longer pretend to play nice, the happy faced mask will come off.
o   Satan, the enemy of our souls, hates God and hates God's people.
o   It's better to be faithful and refuse to compromise our character and relationship with God, than to start playing church the world's way.
o   Even if it looks like evil is winning, in the end those victories will mean nothing. God's mission will not fail because of opposition.
o   The people of the land kept the returned Jews from rebuilding the Temple until 520 BC when the prophets Haggai and Zechariah showed up and encouraged God's people to finish the work of rebuilding the Temple and, in 516 BC, the work was complete.
o   As for Ezra himself, he did not return to Jerusalem until 458 BC, 58 years after the second Temple was completely rebuilt.
o   He knew that the earlier opposition to the rebuilding of the Temple had failed to thwart God's plans.
o   God's mission will not fail because of opposition.
o   God will carry out his plans even through opposition, often despite opposition.
o   You may have noticed that we haven't looked at verses 6 to 23
o   Ezra has the benefit of hindsight.
o   He's 60 years in the future and the Temple is finished so he's looking back at what happened before and then flashing forward.
o   He uses verses 1 to 5 and verse 24 like brackets or bookends to highlight the later opposition that happens under Xerxes and Artaxerxes.
o   Verses 1 to 5 and verse 24 are about the work stoppage on the Temple. Verses 6 to 23 are about the work stoppage on the wall of Jerusalem.
o   Ezra did this to show how long the tactics of Israel's enemies continued.
o   Their adversaries were not afraid to show that they had political clout and since Cyrus's decree to rebuild the Temple said nothing about rebuilding Jerusalem's walls, these enemies felt free to persuade King Artaxerxes that he should make a proclamation that the city not be rebuilt until the king decreed otherwise (i.e., over his dead body, i.e. never at least in his mind).
o   Again, we see the third tactic the enemy uses: governmental or political influence.
o   Rehum, Shimshai, and their associates wrote a letter that played on the King's fears and influenced him to make a decree.
o   Artaxerxes had no interest in Israel entering another golden age like it had seen under David and Solomon when the nations around them paid tribute, custom and toll to Israel's Kings.
o   In Ezra's mind, just as the opposition to rebuild the Temple was overcome, so also the opposition to rebuilding the city and its walls would be overcome.
o   God's mission will not fail because of opposition.
o   How else did the enemies of the returned Jews show their true colors?
o   Rehum and Shimshai's letter to King Artaxerxes reveals a few things:
o   First, they saw the Lord's Holiness as rebellion and evil (verse 12).
o   Second, they warned Artaxerxes that if the Lord's city is rebuilt, then the King will lose money (verse 13).
o   Third, they point out that they love the King more than they love the Lord, implying that the Jews are disloyal to the King (verse 14).
o   Fourth, they urged the King to look into the matter and see for himself that Jerusalem is a rebellious, troublesome, and defiant city (verse 15).
o   This letter put a worldly spin on some of the details of Jerusalem's past, twisting the truth for their purposes and that convinced King Artaxerxes.
o   People of our society are increasingly seeing faithfulness to God as rebellion, evil, and a threat to economic prosperity.
o   Worldly people in our society make the same sorts of claims about Christ, Christians, and Christianity.
o   They twist the truth and put a worldly spin on it, but under its solid looking veneer is a cheap falsehood.
o   Worldly enemies cover up Christians, Christ, and Christianity with a veneer that satisfies many who don't take the time to examine what they've heard or read.
o   Jesus said, "If you continue in my word, then you truly are my disciples, and you will know the truth, and the truth will make you free" (John 8:31-32).
o   It is easy to instill fear in those who are unaware or uninformed, but those who know Jesus and obey him cling to the truth of his Word.
o   God's mission will not fail because of opposition.
o   We often experience fear because we lack knowledge and the knowledge we do have we have not allowed to impact our hearts.
o   Life is filled with uncertainties, uncertainties which can take over our lives if we allow them, uncertainties that can paralyze us with fear, discouragement, and frustration.
o   Do we need to have all the answers before we trust God with today and tomorrow?
o   Do we have to know why and how before stepping out in faith with God?
o   Faith is not trusting our knowledge or understanding, rather faith is trusting and believing in God and in his word.
o   Will God's enemies continue to use the tactics of deceit, intimidation, and governmental and political influence? Yes, they will.
o   Our enemy will do everything he can to get us to fall for his deception, to create terror in our hearts, to buy off and influence those in authority over us in order to stop the work of God.
o   He can use circumstances, natural disasters, money, he can even use us against ourselves!
o   The important question is: will we continue to follow God's directions and carry out his mission? Will we keep our focus on God's glory or will we allow ourselves to be frozen by fear?
o   God's mission will not fail because of opposition.

o   Don't let the enemy keep us from doing the work God has for us.

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