Tuesday, November 21, 2017

God Cares. Sunday, November 19, 2017

o   Most people, if they even believe there is a God, do not believe that he is interested or even cares about their ordinary daily lives.

o   They do not believe that the God of the universe loves them or cares for them.

o   What is it that makes most people think this way?

o   First, most people in the West think this way because they are steeped in a culture that teaches them that God does not exist.

o   The God who creates all things and runs all things by the power of his word has been replaced by the grand theory of evolution which began with the Big Bang, OR aliens from another planet brought life to earth, but certainly not God.

o   In a universe without God, people can live however they want just to please themselves without caring for others.

o   A universe that exists without God as Creator is a universe in which human beings ultimately do not matter.

o   No wonder people feel that their lives are insignificant, that they are unimportant, they do not care about themselves, and that no one cares about them.

o   Their lives lack meaning beyond pleasure, enjoyment, and entertainment.

o   The Bible presents a view of life which stands in sharp contrast and distinction to a godless universe in which human life ultimately does not matter.

o   The Bible tells us that in the beginning God created the heavens and the earth.

o   According to the Gospel of John, Jesus, who is the incarnation of God’s word, was there at the beginning with God.

o   “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. All things were created through him, and apart from him not one thing was created that has been created. In him was life, and that life was the light of men.” (John 1:1-4, CSB)

o   In contrast to a godless universe, the Bible teaches that God created the universe and that Jesus was with God through that process.

o   John tells us that life comes from Jesus and that life that we have from Jesus is our light.

o   Life in a godless universe is dark and depressing because it has no ultimate purpose or meaning for human beings.

o   No one needs to remain trapped in a dark, depressing worldview robbed of all meaning because God exists and he created us through his Son, the Lord Jesus Christ.

o   A second reason most people in the West think that the God of the universe does not love them or care for them is because they have a wrong concept of God.

o   #1. many people think God works on a barter system, so they try to bargain with God.

o   They ask God to do something for them while they promise to do something for him, but what happens to them when they are not able to hold up their end of the bargain?

o   They fear punishment from God, they feel shame and guilt for not keeping their promises, and they end up feeling worse off than they did before their bargain.

o   Many years ago, I knew a woman who had a miscarriage and she felt devastated.

o   So, she made a bargain with God. She told God, if you will give me a healthy baby, then I will go to church.

o   Of course, in time she had a healthy baby, so she and her husband began to go to church, but gradually things started getting in the way of church attendance.

o   Because things started getting in the way, she started feeling guilty.

o   The less often she made it to church, the guiltier she felt until the guilt was too much for her and she quit going to church entirely, fearing the punishment of losing another baby.

o   Thankfully, that is not how her story ends.

o   Eventually, she learned that when you have a relationship with God you do not need to bargain with him, you just need to trust him, love him, and be loved by him.

o   #2. some people think that God is vindictive. They think that God saves up his anger at all the wrong things we do and then occasionally lashes out at us.

o   I know a woman who says to her kids when they misbehave, God will get you for that.

o   Let’s say they’re out for a walk later and the child trips and falls, the mother will say, that’s God getting you back.

o   Folks, that is a wrong concept of God. God is not vindictive, mean, spiteful, or cruel.

o   God does not pay back evil for evil.

o   #3. some people think God is like some impersonal force just like in Star Wars.

o   They figure that God has no interest or no involvement that it’s our responsibility to tap into or access this force so that life is better for us.

o   When I was in my early teens, I spent some time studying the Chinese martial art, kung fu.

o   In Chinese mysticism, each person has within them a life force called Chi, which is the flow of energy within and around the body.

o   In kung fu, Chi is the source of power for the martial arts practitioner.

o   However, one did not practice kung fu for self defence only but to harness and balance Chi.

o   If a person’s Chi is properly balanced, then they will have a long life that is mentally and emotionally well-adjusted.

o   The practice of yoga is much the same.

o   The yogic postures were created by the yogis for union with the divine ultimate spirit and as offerings to the three hundred and thirty million Hindu gods.

o   Former yoga instructor and practitioner, Laurette Willis, described yoga as the missionary arm of Hinduism and the New Age movement.

o   According to kung fu and yoga, if we could all just get our practice right, then we have no need of Jesus Christ.

o   #4. some people do not understand God’s grace which shows up in them thinking they are not good enough for God to care for them.

o   They think they must clean up themselves before coming to God.

o   They think God cannot accept them just the way they are.

o   Plenty of people think that they must get rid of all their bad habits before they can come to church and get right with God.

o   What they do not understand is that they put the cart before the horse, they have it all backwards.

o   What people need to understand is that before they can deal with their bad habits, they need to come to God through Jesus.

o   I will share with you one Scripture that I think addresses these issues.

o   King David wrote Psalm 139 while thinking deeply about how well God knew him and the following verses speak very clearly about how God sees us.

o   Your eyes saw me when I was formless; all my days were written in your book and planned before a single one of them began. God, how precious your thoughts are to me; how vast their sum is! If I counted them, they would outnumber the grains of sand; when I wake up, I am still with you.” (Psalm 139:16-18, CSB)

o   Having a right concept of God means that we don’t bargain with him for we know that he loves us because he made us.

o   Having a right concept of God means knowing that God personally knows us intimately, better even than we know ourselves.

o   Having a right concept of God means knowing that we don’t have to save ourselves by accessing some impersonal force because God knows our lives inside out and backwards since his plan includes every day we live from the day we are born until the day we die.

o   Having a right concept of God means knowing that we are always in God’s thoughts, and no matter what we’ve done, his thoughts about us are always precious.

o   The third reason people in westernized cultures do not think that the God of the universe loves or cares for them is because of a misunderstanding of what the church is to be.

o   Plenty of people in the world look at the church and they see the church as judgmental and legalistic.

o   Therefore, they think that God must also be judgmental and legalistic.

o   Similarly, plenty of people in the world look at the church and they see a social club.

o   Therefore, they think that God must have favourites.

o   The church, however, is not supposed to be a judgmental, legalistic social club.

o   The church is supposed to be something else entirely.

o   The apostle James wrote about this very issue.

o   My brothers and sisters, do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ. For if someone comes into your meeting wearing a gold ring and dressed in fine clothes, and a poor person dressed in filthy clothes also comes in, if you look with favor on the one wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor person, “Stand over there,” or “Sit here on the floor by my footstool,” haven’t you made distinctions among yourselves and become judges with evil thoughts? Listen, my dear brothers and sisters: Didn’t God choose the poor in this world to be rich in faith and heirs of the kingdom that he has promised to those who love him? Yet you have dishonored the poor. Don’t the rich oppress you and drag you into court? Don’t they blaspheme the good name that was invoked over you? Indeed, if you fulfill the royal law prescribed in the Scripture, ‘Love your neighbor as yourself,’ you are doing well. If, however, you show favoritism, you commit sin and are convicted by the law as transgressors.” (James 2:1-9, CSB)

o   James makes it very plain that the church is not to play favourites because God has no favourites and we are not to judge for judging others without discerning their heart reveals our own evil thoughts.

o   We have seen that many people all around us do not believe that God loves and cares for them. But…

o   God is real, and he cares, so in Christ he sets us free to care.

o   What difference can this make?

o   First, followers of Jesus need to be equipped to defend their faith against those who claim that either God does not exist, or he does not care.

o   The apostle Peter tells us that we need to be ready at any time to give a defence to anyone who asks us about the hope that we have and to do so with gentleness and respect (1 Peter 3:15-16).

o   From evolution to atheism to aliens, all of us need to be equipped to defend the hope we have in Christ gently and respectfully.

o   One great resource that is available to us is creation.com.

o   There are many articles and videos available to read and watch for free to help us in being equipped in these areas.

o   God is real, and he cares, so in Christ he sets us free to care.

o   Second, we must examine our own lives prayerfully, asking the Holy Spirit to reveal to us if we fit into any of the categories I’ve talked about today.

o   Do we struggle with believing evolution, atheism, or aliens?

o   Do we have a wrong concept of God as evidenced by bargaining, thinking God is vindictive, that he is uninvolved or uninterested, or that we are not good enough for God?

o   Do we deeply struggle with understanding what the church is to be?

o   Our answers to these questions will reveal to us how much or how little we need to work on them.

o   As we work on these questions, we will discover our own personal stories of God’s love and providence in our lives.

o   When we take the time to reflect, we will discern that trials and crises test our relationship with God and help us to grow in faith.

o   Most of the time when people ask us about the hope that we have it’s because they have seen how we have dealt with trials and crises and they know that something is different about us.

o   When they ask us, “how do you know there is a God?”, they want to hear how our faith has brought us through our suffering.

o   God is real, and he cares, so in Christ he sets us free to care.

o   Third, I talked about getting equipped and sharing our stories of coming through trials, but there is also the tangible element of love.

o   We need to love those outside the church and we need to love one another.

o   James 1:27 tells us that religion which is pure and undefiled is caring for widows and orphans in their distress.

o   In James’s day, without the support of extended family members widows and orphans had nothing; they were in distress.

o   We need to figure out who the people around us are that are in distress, both those who belong to Jesus and those who do not.

o   Also regarding tangible love, we need to be practising the ‘one another’ directives of the New Testament.

o   Jesus said, 34 “I give you a new command: Love one another. Just as I have loved you, you are also to love one another. 35 By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35, CSB)

o   What does this love look like in practice?

o   It looks like: being devoted to one another and showing preference to one another (Romans 12:10).

o   It looks like not judging one another (Romans 14:13).

o   It looks like building up one another, accepting one another, and warning one another (Romans 14:19; 15:7; 15:14).

o   Love also looks like waiting for one another and caring for one another (1 Corinthians 11:33; 12:25).

o   We see love serving one another but not consuming and devouring one another, rather love bears one another’s burdens (Galatians 5:13, 15; 6:2).

o   Love shows tolerance and kindness to one another (Ephesians 4:2, 32).

o   We are called to confess our sins to and pray for one another, and to comfort and encourage one another.  

o   This list continues, but it’s enough to know the love of God in us is intensely personal and practical.

o   The world needs to know…

o   God is real, and he cares, so in Christ he sets us free to care.

Wednesday, February 8, 2017

Jesus on Blockages to the Good Life. Matthew 6. 29/01/2017.



o   Last week I spoke about wake-up calls and how the Sermon on the Mount is a wake-up call from the heart of Jesus.
o   Jesus said that God's kingdom is available for spiritual nobodies.
o   To get into the kingdom, everyone needs goodness inside that's greater than any amount of religious rule keeping.
o   My life can never be good enough no matter how many rules I follow.
o   I need goodness in me that is beyond the attitude that keeps track of all the bad things I do not do.
o   I need goodness in me that exceeds the old adage: I don't drink; I don't smoke; I don't chew; and I don't go with those who do.
o   Jesus knew that religious rules and regulations cannot cure the real problem in the human heart, so he had to address the source of the problem.
o   The only thing that is able to go beyond the attitude that says, "I didn't," is love.
o   It is the love of our perfect heavenly Father that Jesus said is available in God's kingdom.
o   It is the love of God which changes the human heart.
o   True goodness comes from a relationship with God; a good heart comes from intimately knowing God.
o   The key to understanding Jesus whole sermon is Matthew 5:20.
o   "Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven."
o   With that verse, Jesus revealed that he was not giving a new set of laws; rather he was describing a righteousness or goodness that comes from being in right relationship with our perfect Father in heaven.
o   Through that relationship, God's love lives within us and is expressed through us.
o   That is what Jesus describes in his sermon.
o   In Matthew 6, Jesus also described two desires that can form blockages in our relationship with God.
o   We find the first desire in Matthew 6:1.
o   "Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven."
o   If I am living for the kingdom of heaven, then I am not living for the approval of people, rather I am living to please God; I am living for his approval.
o   Our desire for the approval of others can become a trap that creates a blockage in our relationship with God.
o   Jesus gave his listeners three situations where they might commonly find the temptation to seek others' approval: almsgiving, praying, and fasting.
o   In all three examples, Jesus warned his listeners not to be like the hypocrites.
o   To understand what Jesus was talking about, we have to understand what Jesus meant by hypocrites.
o   Hypocrite is a term from Greek theatre which was well known all over the ancient world.
o   A hypocrite was simply an actor, and actors, at that time as now, played roles pretending to be someone other than who they really were.
o   The goal of an actor, a hypocrite, was to entertain and to win the approval of the audience the crowd. They were on the stage to be seen.
o   Actors have always done what they do to be seen by others.
o   Jesus warned against almsgiving, praying, and fasting merely for the approval of others because it's just playacting, only pretending, for the reward of just being seen.
o   Jesus warned his disciples because he didn't want them playacting.
o   Jesus wanted his disciples to be in touch with what is real.
o   If I am doing what I am doing just to be noticed, then I have fallen into the trap.
o   The problem is not whether or not someone sees me doing a good deed.
o   The problem is doing good so that others will see.
o   Also, if I expect others to see me, then I will expect their approval.
o   I must not be like a hypocrite, playacting for the approval of a large audience.
o   Instead, I must act seeking the approval of a small audience of One.
o   As the apostle Paul wrote, "And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him" (Colossians 3:17, ESV).
o   Let's take a look at Jesus' three examples.
o   First, almsgiving. 
o   "When you give to the needy, sound no trumpet before you, as the hypocrites do...that they may be praised by others... but when you give to the needy, do not let your left hand know what your right hand is doing" (Matthew 6:2-3, ESV).
o   Jesus said that when we give to the needy, let it be about God's glory, not ours.
o   Religious folks in Jesus' day literally blew a trumpet when they gave so that everyone would see.
o   Those who give without thinking about which hand is doing the giving show they are really focused on God not themselves.
o   Jesus exaggerated to make a point.  It's not possible to give without one hand knowing what the other is doing.
o   It's a question of motive. Am I giving to be seen by others or am I giving to display God's mercy?
o   Giving must be from a relationship with God because he stirs up compassion for others.
o   We do not give to be noticed; hypocrites give to be noticed.
o   Second, according to Jesus: Hypocrites also pray to be noticed.
o   "For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others" (Matthew 6:5, ESV).
o   For the hypocrite prayer is about looking devoted, and they get what they want, people see them looking devoted.
o   How we sound or look to others when we pray must become our least concern.
o   When we pray, our first concern must be our focus on our Father in heaven has Jesus taught his disciples.
o   When we pray from that place of relationship with our heavenly Father, rather than a place of hypocritical self-seeking, or mindless repetition, then God honors our honest prayers.
o   Like when we give to show God's mercy, prayer is also a matter of the heart being in right relationship with God.
o   Kingdom praying is all about being completely honest with God.
o   The model prayer Jesus gave his disciples is a guide for how to keep our prayer lives honest as we strive to put God first in everything.
o   Also, using this passage as a case against public prayer is to ignore the times in Scripture where public prayer is shown as important. Motives are what matter.
o   Third, according to Jesus: "when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others" (Matthew 6:16, ESV).
o   While fasting helped the faithful to focus more on God, for the hypocrites it was all about making sure others knew they were fasting.
o   The hypocrites screwed up their faces so that everyone would see.
o   They wanted their fasting to be noticed and Jesus said that they were noticed.
o   Instead of trying to look haggard and worn when we fast, Jesus wants us to do our personal care and grooming, take a shower, get enough sleep.
o   What motivates my fasting? Am I motivated by the approval of others or is it my desire to draw near to God and practice disciplining my body so I learn self-control?
o   We now come to the last part of chapter 6 and the second trap that can block our relationship with God.
o   The second trap is our desire for security through material wealth.
o   When Jesus talked about not storing up treasure on earth and not being anxious about your life, he pointed to the danger of looking for security outside the kingdom of heaven.
o   Perhaps it's been around long enough that everyone has seen the bumper sticker that says, "He who dies with the most toys wins."
o   That way of thinking is exactly the kind of trap Jesus was talking about.
o   Having treasures is part of what it means to be human.
o   Allowing the drive for accumulating treasures to control relationships with God and others reveals a heart which treasures the wrong things.
o   Earthly treasures do not last; they ware out, break, fail, or maybe even get stolen; only treasures stored in heaven are truly secure, neither forces of nature nor forces of evil can touch what is stored in heaven.
o   When our motives are for loving God with all that we are and our neighbors as ourselves, everything we do matters forever.
o   When we treasure the kingdom of heaven, then everything we see will be right and good.
o   When we treasure earthly wealth, then everything we see is distorted and dark.
o   It is not possible to serve both God and earthly wealth.
o   The bumper sticker has it all wrong. Winning in life is not about treasuring toys, but treasuring God and others.
o   The trap of our desire for earthly wealth, Jesus said, also has another part.
o   Not only did Jesus warn against storing up treasure on earth, but Jesus also warned about being anxious about life.
o   "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than closing?" (Matthew 6:25, ESV).
o   Statistics claim that one in five or 20% of Canadians suffer from of mental illness, and those are only the reported cases.
o   Worry seems to be one of the most common plagues of the 21st-century, yet 2000 years ago Jesus warned of the dangers of anxiety or worry.
o   It has been observed many times over in the developing world that those who have very little are often the happiest and most joyful people.
o   Yet we in Canada who have so much to be thankful for are often anxious and worrisome.
o   It appears that the more stuff we have, then the more we have to worry and be anxious about.
o   Followers of Jesus whose eyes are fixed on the kingdom of heaven never had reason for worry or anxiety because we are safe in the arms of God.
o   Yet anxiety and worry seemed to have a stranglehold on many of us.
o   Life, Jesus said, is not about food or clothes; rather life is about living in the rule and power of the kingdom of heaven today.
o   As Jesus said, "Consider the birds: they don't plant, harvest, or gather into barns, yet God feeds them. Are you not worth more than the birds?"
o   Life isn't about worry, but about trusting God.
o   Worry adds to our stress and ultimately shortens our lives as Jesus implied when he asked, "who by worrying can add a single hour to his life?"
o   The answer, of course, is no one can. Worry and anxiety only steal life; they never give life.
o   The more stuff we have the more we tend to worry but Jesus challenges us to stop worrying about clothing.
o   Clothing is a major stressor for many of us, but Jesus said, "Look at the flowers: they don't spin yarn or weave cloth, but I tell you that not even Solomon in his kingly clothing was not dressed like them. If God clothes the flowers like that, how much more will he clothe you even in your limited faith?"
o   God, said Jesus, knows our needs.
o   The unbelieving heart worries about treasures on earth and is anxious about the necessities of life.
o   Trusting in things or stuff, like the approval of others or security in wealth, causes blockages in the believing heart.
o   The cure for trusting approval and trusting wealth for security is to check our motives and set our priorities on the right path.
o   As Jesus said, "But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own" (Matthew 6:33-34, NIV).
o   Through trusting Jesus, we find lasting approval and security today in God's kingdom.
o   It's all a matter of trust.
o   Will we keep on looking for approval from everyone or will we look only for God's approval?
o   Will we keep on trusting our treasures or will we trust the treasures of heaven?
o   Will we keep on worrying about life or will we trust our lives to God putting his kingdom first?
o   Through trusting Jesus, we find lasting approval and security today in God's kingdom.