Friday, February 26, 2016

Salvation, Part 3, How Can I Know I Am Saved?



Salvation, Part 3, How Can I Know I Am Saved?
o   For the past three weeks we've been talking about salvation.
o   We have looked at what salvation is; we have seen that Jesus Christ is the source of salvation; and we have looked at how to be saved.
o   Today, were going to explore how we can know that we are saved.
o   In other words, how can I have assurance that I am saved?
o   Knowing that you are truly saved is not easy because we cannot anchor our salvation in our feelings.
o   Salvation is not based on feelings but upon God's word.
o   If I just go based upon my feelings, then my faith will be shaken because my faith must not be in how I feel or how others make me feel. My faith must be in Jesus Christ alone.
o   In the letter of 1 John, the apostle gives three tests that show whether or not I am saved.
o   Now, all of us will fall short of passing these tests many times in our lives.
o   Christians are sinners on the journey to becoming perfect saints, and none of us reach perfection in this life, which is why John reminds us that we must not take our salvation too lightly.
o   As Paul wrote in Philippians 2:12, we must work out our salvation with fear and trembling.
o   Let's take a look at the first test, The Test of Obedience.
o   The first part of the test of obedience is: Assurance Comes from Obeying the Lord's Commands.
o   1John 2:3-5 say, "And we can be sure that we know him if we obey his commandments. If someone claims, 'I know God,' but doesn't obey God's commandments, that person is a liar and is not living in the truth. But those who obey God's word truly show how completely they love him. That is how we know we are living in him." (NLT)
o   The evidence that we know God is that we obey his commands.
o   But we don't get to know God by obeying, rather we obey because we know God.
o   The root of new life is knowing God, while the fruit of new life (at least in part) is obeying God.
o   Why is obedience evidence that we know God? It's because living an obedient life is unnatural.
o   What is natural for a sinful person is to lead a sinful life.
o   So, when we see someone living obediently, it is evidence that the obedient person knows God and that God is at work changing his or her life.
o   What about those who claim to be Christians but have no desire to obey God's word? John says such people are not being honest with themselves.
o   Saved people have the Holy Spirit living within them, convicting them of sin when they disobey God.
o   We know that we are in Christ and belong to him when we obey his word.
o   When we obey God, we know that God is maturing our love for him.
o   The second part of the test of obedience is: We Obey Because We Love God.
o   1 John 5:2-3 say, "We know we love God's children if we love God and obey his commandments. Loving God means keeping his commandments, and his commandments are not burdensome." (NLT)
o   Loving God is not just a feeling, rather loving God creates action.
o   Saying that we love God without action to back it up is not saying much, but actions that prove our love for God make a difference.
o   The evidence of salvation is in the reality that the believer desires to obey God's word.
o   Will we obey perfectly? No, we will fail; we will sin, but we will also be convicted when we do because we desire to obey God's word.
o   The unsaved may try to obey God, but their obedience does not come from loving God. Their obedience comes from guilt, fear, a desire to look good to others, and the like.
o   That brings us to our second test, The Test of Love.
o   The first part of the test of love is negative, Love Not the World.
o   1 John 2:15-17 say, "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world – the desires of the flesh and the desires of the eyes and pride of life – is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever." (ESV)
o   The true believer is not to love the world because the love of the Father and the love of the world cannot be in the believer at the same time.
o   But what is the "world" that Christians are not to love?
o   It's not God's creation because God has commanded us to enjoy his creation and to look after it.
o   It's not sinful people because God has commanded us to love them and point them to Christ.
o   So what is the "world" we are not to love? It is the world system which rebels against and opposes God.
o   So what does it mean to be worldly? People have a natural tendency toward labeling things, objects, or activities as worldly.
o   Now while some things are definitely sinful, others are not.
o   Therefore, to be worldly is not something outside us, rather it is something within us; to be worldly is how we respond and react to the world in which we live.
o   Things do not sin; people sin. Televisions, computers, bank accounts, music, books, magazines, etc., do not sin.
o   Only you and I sin, and that sin or worldliness happens when we relate to the world in a sinful way.
o   Worldliness is how we respond inside to the world outside us.
o   "Looking out for number one," "if it feels good do it," and "more is better" are worldly values.
o   Those values include "the desires of the flesh and the desires of the eyes and pride of life," as John called them.
o   John was pointing out that all kinds of sinful cravings, greedy desires and the attitude of self-sufficiency and boastful arrogance that come from sin are from loving the world, not from loving God.
o   We can try to make a checklist of worldly things that we should not do, but the problem with checklists is this: when keeping the list is what's important, then we don't keep our hearts.
o   When keeping the list is what's important, then we don't keep our hearts.
o   Worldliness is a matter of our hearts' desires. Will we center our heart's desire on God who is eternal, or will we focus our hearts' desires on the things of the world that will one day be destroyed?
o   The second part of the test of love is: Love the Brothers and Sisters.
o   1 John 3:14 says, "If we love our Christian brothers and sisters, it proves that we have passed from death to life. But a person who has no love is still dead." (NLT)
o   First, John told us not to love the world, now John tells us who we are to love, our Christian brothers and sisters.
o   True Christians love other believers. We can live for the things the world loves, or we can love God and love his people.
o   Love for our brothers and sisters in Christ shows that we belong to the family of God.
o   The third part of the test of love is: Love God.
o   1 John 4:8, 20-21 say, "But anyone who does not love does not know God, for God is love." & "If someone says, ' I love God,' but hates a Christian brother or sister, that person is a liar; for if we don't love people we can see, how can we love God, whom we cannot see? And he has given us this command: Those who love God must also love their Christian brothers and sisters." (NLT)
o   Real Christians love each other because they love God. And the only reason we can love God is because God loved us first (1John 4:19).
o   How do we know if we really love God? We know that we really love God not merely by what we say but by what we do.
o   The way we show we love God is by loving others.
o   When we serve others based on God's love for us, then we know we love God.
o   The third test is: The Test of Belief.
o   The test of belief is focused on who Jesus is.
o   The first part of the test of belief is: Jesus Came in a Real Body.
o   1 John 4:2-3 say, "This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here." (NLT)
o   The Bible says that there are two "spirits" in the world: the Spirit of Christ and the spirit of Antichrist.
o   Those led by the Spirit of Christ will profess that Jesus Christ came in a real body.
o   When we believe that Christ came in a real body as the historical person, Jesus of Nazareth, and that he was the true Messiah of Israel and the Son of God, it shows that our faith in him is real.
o   The second part of the test belief is: Jesus is the Christ.
o   1 John 5:1 says, "Everyone who believes that Jesus is the Christ has become a child of God. Everyone who loves the Father loves his children, too." (NLT)
o   Those who truly are God's children are those who believe that Jesus is the Christ, the Messiah, and that Jesus is who he said he was and that he can do what he said, which is, take away our sins and give eternal life by restoring our relationship with God.
o   Jesus said, "And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent." (John 17:3, ESV)
o   The third part of the test of belief is: Jesus Is the Son of God.
o   1 John 5:10 says, "All who believe in the Son of God know in their hearts that this testimony is true. Those who don't believe this are actually calling God a liar because they don't believe what God has testified about his Son." (NLT)
o   The only way we can claim to be children of God is if we believe what God has revealed about his Son, Jesus Christ.
o   Jesus is not just a man. Jesus is the resurrected and glorified Son of God.
o   If we reject the Lord Jesus and refuse to believe in him, that is the same as calling God a liar, and God has told us who Jesus is and instructed us to believe in him.
o   Let's go back to our question for today: How can I know I am saved?
o   What have we learned?
o   I can know I am saved when I obey, love, and believe Jesus Christ.
o   Let's look at two short passages from this letter of 1 John that summarize what we learned today.
o   1 John 3:22-23, "And we will receive from him whatever we ask because we obey him and do the things that please him. And this is his commandment: we must believe in the name of his Son, Jesus Christ, and love one another, just as he commanded us." (NLT)
o   And 1 John 5:1-3, "Everyone who believes that Jesus is the Christ has become a child of God. And everyone who loves the Father loves his children, too. We know we love God's children if we love God and obey his commandments. Loving God means keeping his commandments, and his commandments are not burdensome." (NLT)
o   In both of these passages, we see all three tests: the test of obedience, the test of love, and the test of belief.
o   How can I know I am saved?
o   I can know I am saved when I obey, love, and believe Jesus Christ.

Prayer, Part 1: What Is It?



o   Prayer is as important to sustaining spiritual life as breath is to sustaining physical life. If you stop breathing, then you stop living.
o   The same is also true of prayer. If we stop praying, we rob our souls of life, but the more we pray, then the more we breathe in true spiritual life and breathe out what takes that life.
o   That all sounds like it makes sense. It sounds reasonable, but...what is prayer?
o   Let's look at a possible definition for prayer.
o   Prayer is worship by which the believer fellowships (spends quality time) with God the Father, in the Son's name, the Spirit's power, through speaking and listening.
o   Let's break that definition down and look at it one piece at a time.
o   First, Prayer Is (an Act of) Worship. Let's read Psalm 57.
o   100% of this Psalm is a prayer of worship to God.
o   When we worship God, we are acknowledging and declaring how great and awesome God truly is.
o   Worship is showing God reverence, admiration, awe, fear, respect and wonder.
o   By saying that prayer is an act of worship, we mean that we are responding to who God is and what he has done out of wonder-filled hearts.
o   Prayer is (an act of) worship.
o   Second, Prayer Is for the Believer. Only those who repent and believe the good news about Jesus Christ can respond to who God is and what he has done by genuinely worshiping him.
o   John 9:31 says, "We know God doesn't listen to sinners, but he is ready to hear those who worship him and do his will." (NLT)
o   Psalm 66:18 says, "If I had not confessed the sin in my heart, the Lord would not have listened." (NLT)
o   And Proverbs 28:9 says, "God detests the prayers of the person who ignores the law." (NLT)
o   God listens to the prayers of those who have a relationship with him through Jesus Christ.
o   Prayer is for the believer.
o   Third, Prayer Is Directed to the Father.
o   In John 16:23 Jesus taught his disciples that after his ascension they would pray to the Father directly.
o   As Jesus said, "At that time you won't need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name." (NLT)
o   The New Testament presents God the Father as the giver and believers as Christ's sisters and brothers.
o   James 1:17 says, "Every good and perfect gift is from above coming down from the Father of heavenly lights."
o   And Hebrews 2: 11 says, "So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters." (NLT)
o   In a family relationship, it would be unusual to see the oldest brother providing for the family when the father is still in the picture. It is normally the father who provides for the family.
o   Therefore, when believers have requests we go to our heavenly Father.
o   When we pray to the Father, it shows that we believe he loves us as much as he loves his Son because we are also his children by faith who trust his Son.
o   Prayer is directed to the Father.
o   Fourth, Prayer Is in the Son's Name. 
o   In John 14:13-14, Jesus said, "You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!" (NLT)
o   Believers may come to God in prayer because of what Christ accomplished on the cross.
o   So, when we pray, it is our relationship to Christ and the authority that God has given him that enables us to pray directly to the Father.
o   In Matthew 28:18, Jesus claimed "all authority in heaven and on earth," and in Hebrews 1:3, we are reminded that the Lord Jesus "upholds the universe by the word of his power."
o   Praying in Jesus' name is not a magic formula, but a heart attitude.
o   Praying in Jesus' name is an attitude which understands that our only right to prayer, our only claim to the throne room of God is because Christ died for us.
o   Our confidence to enter the throne room of God is only because of the blood of Jesus.
o   We have received Christ's righteousness as a gift from God and have access by faith through prayer to the Father on the authority of Jesus alone.
o   As it says in Ephesians 2:18, "Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us." (NLT)
o   Prayer is in the Son's name.
o   Fifth, Prayer Is in the Spirit's Power.
o   Ephesians 6:18 instructs believers, "Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere." (NLT)
o   Since the Holy Spirit lives inside every believer, we have access to the same mighty power that raised Jesus Christ from the dead and it is in his power that we must pray.
o   1 Thessalonians 5:19, however, warns us not to stifle or quench the Holy Spirit.
o   What is it that stifles or quenches the Holy Spirit's power in our lives?
o   It is sin. When we hang on to sin, then we cannot pray in the power of the Holy Spirit.
o   Prayer is in the Spirit's power.
o   Sixth, Prayer Includes Listening or Silence. Many times in the Scriptures, especially in the Old Testament, believers are instructed to be still, quiet, silent, or to wait on the Lord.
o   The prophet Elijah did not hear God speak to him in the earthquake, the fire, or the whirlwind. He finally heard God speak after a sound of sheer silence.
o   Psalm 37:7 says, "Be still in the presence of the Lord, and wait patiently for him." (NLT)
o   Psalm 46:10 says, "Be still and know that I am God!"
o   Isaiah 30:15 says, "This is what the sovereign LORD, The Holy One of Israel, says: 'Only in returning to me and resting in me will you be saved. In quietness and confidence is your strength.'"
o   In our times of private prayer it seems like many of us don't have any problem talking to God and telling him our needs and our wants or bringing to him our requests for others, but listening is another matter entirely.
o   Our definition of prayer starts by stating that "prayer is worship by which the believer fellowships with God."
o   Fellowship (or quality time) with God requires both talking and listening.
o   If we go to God and just talk, talk, talk, without listening, then we will be like a person who goes to the doctor to unload all of his or her health problems and leaves without waiting to hear what the doctor has to say.
o   When we are with God in prayer, we must make room for silence so we learn to listen for God.
o   God will test our hearts and our minds.
o   He will show us where we need repentance, confession, and transformation as we wait on him, listening to his word and to the convicting promptings of the Holy Spirit in our consciences.
o   Prayer includes listening or silence.
o   What is prayer? Let's review our definition.
o   Prayer is worship--by which the believer fellowships with God the Father, in the Son's name, the Spirit's power, through speaking and listening.