Saturday, September 5, 2015

153 Reasons for Hope. John 21:1-17. Sunday, August 30, 2015

o   Last Sunday morning was the closing rally of the 169th assembly of the Convention of Atlantic Baptist Churches, Oasis 2015.
o   On that morning, the speaker for the rally was Rev. Dr. Peter Reid, our executive minister.
o   Peter read for us the first part of the 21st chapter of the Gospel of John, and the title of his message was: 153 reasons to be hopeful.
o   Now Dr. Reid did not preach a 153 point sermon as I also will not do, otherwise we will be here all day.
o   However, he did find his title in the gospel text that we are about to read.
o   (Read John 21:1-17.)
o   At the beginning of our passage, seven of the disciples had gathered on the shores of the Sea of Galilee.
o   We might wonder, why?
o   Well, first, there was an emotional draw to that area; that is where it all began for Peter, James, and John, and the rest of the disciples.
o   Galilee is where Jesus called them.
o   Second, we also know that at least three of them were fishermen (PJ&J).
o   Third, Jesus said he would meet them in Galilee, and the lake shore would be a natural place to meet Jesus.
o   As they're there waiting to meet Jesus, Peter decides, "I'm going fishing!"
o   The rest agree and go fishing with Peter.
o   Why? Why did Peter go fishing?
o   The events of the week leading up to Jesus’ suffering and his surprising resurrection left them bone tired and depressed, exhausted and discouraged.
o   They felt like failures.  The night Jesus was betrayed, they acted like cowards, running and hiding.
o   The questions the disciples must have been asking themselves after Jesus rose from the dead probably went something like this:
o   What can we do? What do we have to offer? How can God use failures like us?
o   Those negative tapes that often play in our minds were playing in the minds of the disciples.
o   Therefore, exhausted and discouraged Peter decided to return to the familiar. He decided to do something that he might be able to do with a degree of success and the rest with him that night agreed.
o   They figured that since they couldn't follow Jesus right, they could probably do fishing right.
o   Fishing was what they knew. After the way they abysmally failed to follow their Lord and Teacher, fishing was easy.
o   But that night, the Scripture says, they caught nothing all night! They caught nothing all night!
o   And this experience of fishing all night long and catching absolutely nothing adds to their exhaustion and discouragement.
o   Not only have they failed Jesus, but now they can't even get fishing right; something that they figured should have been easy for them.
o   They didn't have Jesus figured right, and now they can't even fish right!
o   After that fruitless night of failed fishing, early in the morning, right at the break of day with the light of the sun filling the sky before it peaks out of the East, Jesus stood on the shore.
o   But the disciples do not recognize that it was him.
o   Jesus already knows the answer to the question he's going to ask them, but he asks, "Children, have you caught any fish?"
o   Nope! Came the reply.
o   "Cast your net on the right side of the boat, and you will find some," said Jesus.
o   So they did and they were not able to haul in the net because there were so many fish.
o   How many times all night long had they cast the net on one side of the boat and then the other side of the boat, but upon hearing the advice of the solitary figure standing on the shore and having nothing to lose, they let down the net.
o   Why would they do this after fishing all night without success?
o   One simple reason: they were exhausted and discouraged and they had nothing to lose. They had nothing to lose.
o   They followed the advice of this unknown person standing on the shore line, and when they did, they could not pull in the net because there were too many fish.
o   I wonder if the apostle John's mind went back to the episode recorded in Luke chapter 5 because that's where my mind automatically goes, the other miraculous catch of fish.
o   Jesus tells Peter to put out into deep water and let down the nets, and Peter says, "Master, we've finished all night and caught nothing but we will do it because you say so," and they haul in a catch so big it begins to tear the nets and the boats began to take on water.
o   Upon seeing the miracle, Peter glimpses the holiness of God present in Jesus asking him to leave because Peter was a sinful man.
o   But Jesus said, "Don't be afraid, from now on you will fish for people."
o   In the moment of that second miraculous catch of fish, John remembered the first miraculous catch, and has a flash of inspiration, it's Jesus! John says to Peter, "It's the Lord!"
o   Can we see what Jesus has done in the lives of his disciples?
o   Before his suffering, his disciples were a cocky, arrogant bunch.
o   They thought they knew what was coming, and that they were the new chosen elite, hand-picked by the Messiah.
o   The cross stripped that away.
o   Jesus tells them he'll meet them in Galilee, and Peter and the seven with him figure, “Well, if we can't follow Jesus right we can at least do fishing right.”
o   They already thought they were at their lowest point, but that whole night they failed even in doing something that was old hat, familiar, comfortable, easy.
o   Jesus stripped away their ability to do even fishing right.
o   And in their brokenness and their willingness to admit their need, Jesus shows up at just the right time. The same is often true of us.
o   Many times in our lives, we need our pride, our self-reliance, even those things that we return to with ease to be stripped away, so that in our brokenness, we find our willingness to admit that we need Jesus, and then we can see Jesus.
o   Without Jesus, we fail. In John 15:5 Jesus said, "I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing."
o   John realized that Jesus was there and with his presence comes divine intervention.
o   We need to remember that true ministry is a partnership. As Jesus said, "apart from me you can do nothing."
o   We can't accomplish anything unless we are abiding in Christ.
o   We can not do ministry in our own power and produce fruit that has eternal significance.
o   True ministry is a divine-human partnership.
o   Well, Peter abandons the others and swims to Jesus. He can't wait!
o   Oh that we would have the same anticipation and excitement about our times in prayer and in the word.
o   Peter hears John's exclamation, the coats on and he's in the water heading for Jesus.
o   The others follow in the boat, towing the net along with them; they arrive on the shore, and there's breakfast!
o   Jesus said to them, “Bring some of the fish you just caught,” which was, of course, with his help, his partnership.
o   153 large fish that filled the net, all of those fish represent success.
o   Those fish point to God's superabundant provision. They didn't need 153 large fish for breakfast, but where God provides he provides super abundantly.
o   Success comes when we partner with the Lord Jesus on his mission in his way.
o   All night long they failed, until Jesus arrived and told them to let the nets down again.
o   Remember what Jesus said in John 15:5, "I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing."
o   Jesus said to them, "Come and have breakfast." None of the disciples asked who he was, for they all knew that it was the Lord Jesus.
o   They went to him and Jesus served them breakfast.
o   He wasn't giving up on them. He meets their physical need and their spiritual need; he gives them food and intimacy.
o   The Lord Jesus wants that for us. He wants us to come to him, to begin again with him, and he wants us to know that things will turn out according to his plans for us as we partner with him.
o   Just as Jesus met the needs of his disciples, so also the Holy Spirit will meet our needs.
o   When we partner with Jesus, there is hope!
o   God doesn't want us to worry and stress and fret over the details, but to focus on the big picture, and the big picture is our partnership with Christ in the mission that he has for us.
o   Are the details important? Yes, they are, but more important is recognizing our need to be with Christ and depend on him and his guidance and direction in our partnership with him in carrying out his mission.
o   When we partner with Jesus, there is hope!
o   After breakfast, the hard word comes. Jesus turns to Peter and says, "Simon, son of John, do you love me more than these?"
o   What is Jesus talking about? To what was Jesus referring when he asked Peter, “do you love me more than these?”
o   Well, I want to suggest that Jesus wasn't referring to the other disciples.
o   I think when Jesus asked Peter that question he was looking at those 153 fish, at that miraculous catch.
o   I think Jesus was asking Peter, “Do you love me more than this miraculous catch of fish? Do you love me more than fishing? Do you love me more than returning to what is familiar, what is easy, what is comfortable?”
o   Why? Because Jesus wasn't calling Peter to do something easy.
o   With those same three questions and same three commands, Jesus was saying to Peter, "I'm not calling you to do something easy!"
o   And the Lord is saying the same thing to us, "I'm not calling you to do something easy. I'm not calling you to return to something that's familiar. I'm not calling you to do something that's comfortable."
o   But When we partner with Jesus, there is hope!
o   The Lord Jesus called Peter out of being a fisherman and into becoming a shepherd of God's people.
o   These are two radically different vocations. Just as Jesus called Peter to do something radically different than what he used to do, so also the Lord Jesus calls us to be and do things radically different.
o   Jesus is asking us, "Do you love me more than... Blank?"
o   As you think about filling in the blank, as we ponder that together, we need to ask ourselves: What is my easy "go to" answer? To what comfortable, familiar thing do I return?
o   We need to be willing to do the hard work that partnership with Jesus is calling us to do.
o   We need to be willing to walk away from what we know, from what's comfortable, from what's easy, and from what we feel we can do with a degree of success.
o   What we know, what's comfortable, what's easy, what we can do successfully is not what God asks us to do because it leaves God out of the picture, and God calls us to do things that would be impossible without him.
o   God calls us to be partners with the Holy Spirit on mission with him.

o   When we partner with Jesus, there is hope!

Sunday, August 2, 2015

Finding Hope and Purpose in Esther, 4 : "People God Can Use" Esther 7-10


o   The first week in our study of Esther we saw contrasting characters & we learned that our loyalty & obedience make us available for God's purposes.
o   In our second week we saw our hope is in God's overruling mercy within all of life's messy circumstances.
o   In our third week, we saw that everything proceeds according to God's purpose & plans.
o   Proverbs 10:25 declares, "When the storm has swept by, the wicked are gone, but the righteous stand firm forever."
o   The events of the book of Esther are leading up the 13th day of the month of Adar, an approaching storm.
o   & what we see in Esther is exactly what this proverb declares: when the storm is over those who hate the Jews are eliminated & the righteous receive stability & relief.
o   Let's observe what happens in these last four chapters of Esther.
o   In the interest of time, I'm not going to read all four chapters, rather I'll leave that for you on your own later.
o   As we look at chapter 7, we see that there are really two main events, the second banquet & then the hanging of Haman.
o   I want to share with you verses 3 to 10 from the Message.
o   “If I have found favor in your eyes, O King, and if it please the king, give me my life, and give my people their lives.
o   4 “We’ve been sold, I and my people, to be destroyed—sold to be massacred, eliminated. If we had just been sold off into slavery, I wouldn’t even have brought it up; our troubles wouldn’t have been worth bothering the king over.”
o   5 King Xerxes exploded, “Who? Where is he? This is monstrous!”
o   6 “An enemy. An adversary. This evil Haman,” said Esther.
o   Haman was terror-stricken before the king and queen.
o   7-8 The king, raging, left his wine and stalked out into the palace garden.
o   Haman stood there pleading with Queen Esther for his life—he could see that the king was finished with him and that he was doomed. As the king came back from the palace garden into the banquet hall, Haman was groveling at the couch on which Esther reclined. The king roared out, “Will he even molest the queen while I’m just around the corner?”
o   When that word left the king’s mouth, all the blood drained from Haman’s face.
o   9 Harbona, one of the eunuchs attending the king, spoke up: “Look over there! There’s the gallows that Haman had built for Mordecai, who saved the king’s life. It’s right next to Haman’s house—seventy-five feet high!”
o   The king said, “Hang him on it!”
o   10 So Haman was hanged on the very gallows that he had built for Mordecai. And the king’s hot anger cooled.
o   What do we see in Queen Esther?
o   Esther understood that when we experience injustice & unfair treatment we should never resort to vengeance.
o   She understood that when we find ourselves in situations where there is deception or wickedness that must be exposed, that we must do so with humility & honestly without exaggeration.
o   She waited for the right moment patiently, knowing that God's timing is perfect.
o   Esther also remembered that our responsibility is to serve God & others, displaying his love, knowing that God himself is our best defense.
o   As we look to chapter 8, we see that immediately the king hands over Haman's estate to Esther & Esther places Mordecai in charge of Haman's estate depriving Haman's 10 sons of their inheritance.
o   Esther reveals her family relationship with Mordecai to the king & the king confers upon Mordecai the authority he had granted Haman signified by giving his signet ring which contained the royal seal.
o   Esther pleads on behalf of her people before the king once again & the king extends to Esther his scepter but pardons himself of any responsibility because Haman's edict received the royal seal & was irrevocable.
o   But the good news is that because the king has given Mordecai royal authority then whatever edict Mordecai chooses to make to offset or combat the edict of Haman is fine with the king.
o   So Mordecai drew up a royal order in the name of King Xerxes & sealed it with the royal signet ring & sent out couriers on horses sired by the royal stud.
o   "The king's order authorized the Jews in every city to arm and defend themselves to the death, killing anyone who threatened them or their women and children, and confiscating for themselves anything owned by their enemies" (8:11, MSG).
o   Under Haman's order the Jews were powerless to protect themselves, but under Mordecai's edict the Jews were empowered to take up arms; they were given the right to defend themselves against their enemies.
o   After Haman's exposure, something very interesting happens.
o   The Jews, beginning with Mordecai & Esther, ascend to great prominence throughout the vast Persian Empire.
o   The ascendance of Mordecai to the position once occupied by Haman appears to have been the deciding factor.
o   The robes & crown described as being worn by Mordecai represented the authority conferred upon him by the king.
o   Now, whereas the previous edict of Haman caused confusion in Susa, the new edict of Mordecai & his new position caused great celebration in the king's capital of Susa.
o   Because of the rise of the Jews across the Empire, many Gentiles converted because now it was dangerous not to be a Jew.
o   We may wonder about the sudden rise of Mordecai to prominence in the royal court, but as we look at the story & recall the events we can see that it's not as sudden as we might think.
o   During the first part of the story we saw the loyalty of Mordecai to Esther, raising her as his own daughter, & checking up on her each day after she was taken to the king's harem.
o   We saw his loyalty to God in his unwillingness to bow down to Haman.
o   We saw his loyalty to the king in reporting two of the king's eunuchs who had plotted to assassinate the king.
o   & we saw his loyalty to his people as he grieved over the edict of Haman, & convinced Esther that she alone was in a position to plead with the king on behalf of the Jewish people.
o   Mordecai was an honorable man.
o   Mordecai's rise in importance is also not surprising when we consider that when the king was reminded how Mordecai foiled the plot to assassinate him; the king sought the advice of a trusted counselor to see what should be done for him.
o   When that trusted counselor proved to be a genocidal maniac, the king could think of no one more worthy than Mordecai: loyal, honorable, & cousin to his queen, what more could the king want?
o   As we consider chapter 9, I'd like to read the first four verses.
1-4 "On the thirteenth day of the twelfth month, the month of Adar, the king’s order came into effect. This was the very day that the enemies of the Jews had planned to overpower them, but the tables were now turned: the Jews overpowered those who hated them! The Jews had gathered in the cities throughout King Xerxes’ provinces to lay hands on those who were seeking their ruin. Not one man was able to stand up against them—fear made cowards of them all. What’s more, all the government officials, satraps, governors—everyone who worked for the king—actually helped the Jews because of Mordecai; they were afraid of him. Mordecai by now was a power in the palace. As Mordecai became more and more powerful, his reputation had grown in all the provinces."
o   Haman's edict depended on others hating the Jews.  If no one other than Haman hated the Jews, then nothing would've happened.
o   In the nine months that followed Haman's execution & Mordecai's appointment, we see a political shift in the Empire.
o   The whole governing hierarchy helped the Jews & everyone feared them.
o   All the bureaucrats & government officials sought to align themselves with Mordecai as his reputation grew.
o   Well what else happens in chapter 9?
o   While Mordecai's royal edict stated that the Jews could take any plunder, we see it mentioned three times in chapter 9 that they took no plunder.
o   Why is that? Why is it important that they took no plunder? What is the author of Esther reinforcing for his readers?
o   Although they were allowed to take plunder, they took no plunder because the Jews were not interested in personal gain; rather they were only interested in defending themselves against their enemies.
o   For the Jews at that time, it was never about money or possessions, but for relief from oppression & injustice, hatred & genocide.
o   The writer wanted to make that absolutely clear to his readers that it was never about personal gain.
o   What else do we notice?
o   In verses 13 & 14 we notice that Esther asks the king for a second day just for the city of Susa, & to have the bodies of the 10 sons of Haman put up on public display to deter any who might question the royal authority of Mordecai the Jew & Queen Esther.
o   Obviously, the second day was necessary because the Jews in the city of Susa, right under the king's nose, killed 300 more enemies of the Jews, & Jews throughout the other provinces gathered to protect themselves also on that day.
o   75,000 enemies of the Jews were killed between the 13th & 14th of Adar.
o   This report was not to brag, but to prove the truth of the need for the Jews to defend themselves against widespread anti-Semitism throughout the empire.
o   Although the majority did not hate Jews, a large minority planned to take advantage of Haman's original royal edict to wipe out the Jews.
o   The Jews needed protection & relief, & they received it.
o   Immediately after those days, we read about the rest, feasting, & rejoicing of the Jews.
o   Let me read for you verses 17 to 19 of chapter 9.
o   "The next day, the fourteenth, they took it easy and celebrated with much food and laughter. But in Susa, since the Jews had banded together on both the thirteenth and fourteenth days, they made the fifteenth their holiday for laughing and feasting. (This accounts for why Jews living out in the country in the rural villages remember the fourteenth day of Adar for celebration, their day for parties and the exchange of gifts.)"
o   Now Mordecai wrote all this down & called on all Jews throughout the empire to keep these two days as an annual celebration, the feast of Purim, naming the feast days after the lots Haman had cast to choose which day the massacre was to occur.
o   Esther chose to throw in her royal authority behind her cousin Mordecai's, issuing a letter of her own in support of the feast of Purim, giving them a permanent place on the calendar.
o   The people liked the idea & they did it. Every year on the 13th & 14th of Adar (sometime in March by our calendar), the Jews celebrate Purim remembering the evil plot of Haman, the fasting of their ancestors, & the heroism of Esther & Mordecai.
o   Speaking of Mordecai, as we read the story, it would be easy for us to come to the end of chapter 9 & conclude that the story was over, that it had reached a satisfactory ending, but that was not the case for the writer of Esther.
o   No, the writer of Esther adds a handful of verses, three to be exact, which are sectioned off for us into a chapter by itself.
o   In this little chapter at the end of Esther, the writer looks to the heroism of Mordecai, & although some part of us wonders why, the answer, at least to the author, is obvious.
o   & we find the answer in verse three of chapter 10 where Mordecai's rank & authority is repeated & his popularity is restated, & then why is revealed.
o   "For he sought the welfare of his people and spoke peace to all his people" (10:3, ESV).
o   Mordecai sought the good of his people & the welfare of his people above power & position; he was loyal & honorable above all things.
o   Mordecai understood that we are responsible to become the kind of people that God can use for his glory.
o   Haman let glory go to his head, which filled him with pride & hatred, but Mordecai understood that all the glory belongs to God.
o   Mordecai understood as a human being made in God's image he will one day have to give an account to God of his words & deeds.
o   Mordecai understood that he was responsible to become the kind of man God can use for his glory.
o   God wants us to put his glory, including his plan & purpose, above our own lives.
o   Mordecai understood that, as Esther understood that, which is clear from her words, "If I perish, I perish."
o   The Lord Jesus said, "If anyone would come after me, let him deny himself and take up his cross daily and follow me" (Luke 9:23, ESV).
o   We are responsible to become the kind of people that God can use for his glory.
o   We are called to die to ourselves, & the things of this world, so that the resurrection power of Jesus Christ might be revealed in our lives.
o   We are called to be light shining in the darkness, the light of Jesus Christ.
o   King Xerxes glorified Mordecai because he followed the path of ordinary loyalty & daily faithfulness, which humbly honored others above himself.
o   In the same way, the Lord Jesus Christ, our King will glorify us because we follow the path which he has marked out for us of ordinary loyalty & daily faithfulness that humbly honors others above ourselves.
o   We are responsible to become the kind of people that God can use for his glory.
o   Who we are has a direct influence on what we do.
o   If we know that we are responsible to become the kind of people God can use for his glory, then we will do something about it.
o   E.g., We can help out with the seniors meals.
o   Our witness in that ministry is having an impact in our community, if we consider the note from Sheldon & Shirley Trail.
o   They pointed out that it is a rare thing that people today do something for nothing.
o   What we know is that while it looks like we're doing something for nothing, what we're really doing is storing up treasures in heaven.
o   Another e.g., we can continue to support Paradise Baptist Church in their vision to support a refugee family fleeing the dangers of ISIS, coming to this country without any English, with hardly anything more than the clothes on their backs, & what they can carry.
o   We are responsible to become the kind of people that God can use for his glory.
o   The book of Esther highlights the contrast between Haman and Mordecai; it is the contrast between the wicked and the righteous, a contrast that Psalm 1 represents well.
o   Let me share it with you (see Psalm 1).
o   We are responsible to become the kind of people that God can use for his glory.