Monday, February 18, 2013

Wordeed 1: Faithworks



Feb 10

Scripture: James 2:14-26 (MSG)
- "‘Misión integral’ that expression has been used in Latin America for a long time. And I am very pleased to see that it's really beginning to be well known in the English-speaking world. Integral mission: When you talk about integral mission you are talking about the inseparability of evangelism and social responsibility. The church is supposed to witness to Jesus Christ not only in terms of the proclamation of the gospel, but also in terms of the demonstration of the gospel in practical terms. And I'm very thankful for the way in which churches all over the world are catching this vision. The kingdom of God has to do with the totality of life. Jesus Christ is Lord over the totality of God's creation, and we are to participate in what God's wants to do in transforming human life in every aspect. This is the great privilege and responsibility of the church and every disciple of Jesus Christ is to participate in what God wants to do in the world." ~ C. René Padilla
- As we rethink God's mission and vision for us, we need go on this journey over the next several weeks through Wordeed together.
- Wordeed will help us to explore why I'm convinced it's time for us to have a renewed sense of mission and a new vision from God for today.
- It's very important that we hold both God's mission, and God's vision before us, so here they are:
-    Our mission is to be the hands, feet, and voice of Jesus in, and for, our community until the light of Christ shines in every home.
-    As a church, each member will be involved in ministries that reach out to each other, our families and community with fervent commitment, focussed compassion, and fruitful teamwork as we strive to meet needs and grow through evangelism, discipleship, and social action.
-    As we think about our Scripture for today, the apostle James has a very blunt word for his readers that the Message conveys with a graphic image: Cutting faith and works apart leaves a corpse.
-    I recall an illustration from a sermon on this passage by a friend of mine from one of the first preaching classes I ever took.
-    He described faith and works like the two oars of a rowboat.
-    The moment he began talking about faith and works like a rowboat, he had my full attention.
-    As a child, my grandparents had a cottage on Aylesford Lake in the Annapolis Valley.
-    Many times growing up I remember going fishing with my grandmother or my grandfather in the little rowboat that was just big enough for two.
-    I remember learning how to row and I remember when I was old enough I was allowed to go by myself in the rowboat, as long as I wore a life jacket, and stayed within sight of our cottage beach to row about on the lake.
-    If you row with just your left oar you end up going in circles if you row with just your right oar the same thing happens.
-    If you don't know how to row, then you're dead in the water.
-    The same is true of faith without works.
-    James makes it abundantly clear that genuine Christian faith includes two basic elements: trusting in God and acting in the world.
-    Good works without trusting in God leads to a lifeless corpse.
-    Many people do good works for their own selfish reasons.
-    Perhaps it's in an effort to make amends for all the wrong things they've done or perhaps it's because of how good it makes them feel.
-    It may appear good on the outside, but what looks good to human beings in the end leads only to death.
-    The truth is we cannot put to rights the wrong things we have done in the past by doing good deeds today.
-    Today's good deed cannot fix yesterday's sin. After all, "the wages of sin is death."
-    "The wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord."
-    There are plenty of people in the world that believe in the value of good works, but whose lives are completely devoid of a relationship with Jesus Christ.
-    What are good works without trust in Jesus Christ? In the end, what's left but a corpse?
-    Claiming to trust God without obedience to Christ leads to a lifeless corpse.
-    It's not enough to say we agree with creeds, doctrines, or statements of faith. It's not enough!
-    True belief leads to action. In fact, we could say, our actions reveal what we really believe.
-    Good works display a living faith, whereas, a claim of faith without good works is simply a corpse.
-    What is faith without obedience? Faith without obedience is just an idea and ideas only have life when they are put into action.
-    What good is an idea that is never acted upon? Isn't it really just a useless idea?
-    Faith without obedience is lifeless faith.
-    As James says, 'The very moment you separate body and spirit, you end up with a corpse. Separate faith and works, and you get the same thing: a corpse.'
-    The Holy Spirit gives the spiritual gifts, so that the church, God's people, Christ's body, will glorify God through good works.
-    The Holy Spirit enables us to grow in the fruit of the Spirit so that godly character may be displayed to the world in our being and in our doing.
-    Thinking about our new vision statement, real commitment is fervent commitment, real compassion is focused compassion, and real teamwork is fruitful teamwork.
-    Fervent commitment, focused compassion, and fruitful teamwork are true indicators of a lived faith, a faith that works.
-    It is impossible to have a fervent commitment and not act. When we are fervent, enthusiastic, zealous, we act. Real faith is committed to obedience to Christ.
-    Real compassion is not just an emotional response. Real compassion moves us out of our comfort zones into where God is acting. Real compassion is focused compassion because it moves us to act.
-    Real teamwork is fruitful teamwork because it is the work of the Holy Spirit to empower God's people to bear fruit. Real teamwork presumes that bearing fruit, being fruitful requires action.
-    Cutting faith and works apart leaves a corpse.
-    Sam Chaise, general secretary of Canadian Baptist ministries has this to say about faith, good works, and Wordeed: "'That which God has joined together, let no one separate.' Those words are usually spoken at a wedding, reflecting the truth of what marriage is meant to be. But maybe these words should be spoken about mission. God's mission on planet Earth has always involved words and deeds. Both, together. Jesus did both – he "did" the Kingdom and he taught about the Kingdom. Unfortunately, too often in our world we separate what God has joined together – some people or organizations focus on words (e.g. proclaiming, teaching, evangelizing) , while others focus on deeds (e.g. feeding the hungry, dealing with injustice). Wordeed is about mission that is integral and whole. It's about keeping together what God has joined together."
-    Cutting faith and works apart leaves a corpse.
-    To keep your faith alive, put it to work!

Wordeed 2: GC2;Both/And



Feb 17

Scripture: Matthew 22:36-40; 28:18-20
- The mission of the church: is it the great commission or is it the greatest commandments? Is it word or is it deed?
- Let's start today with a little mental experiment by playing the Word/Deed game.
- I'm going to read to several pairs of words and what I want you to do is choose which word you most connect with from each pair.
- Are you ready? Let's play.
- Preaching, showing; word, deed; proclamation, presence; justice, mercy; mouth, hands; evangelism, social action.
- Where do you stand? On the word side or on the deed side?
- That was the first round of the word/deed game. I can imagine there would be a clear division among us. Many of us either clearly lean one way or obviously lean toward the other way.
- Let's play another round.
- Converting, healing; faith, works; salvation, development; believing, living; saying, doing; soul care, social care.
- Did you find the second round a little harder?  Did you find yourself still sticking with the same side you did before?
- The interesting thing is none of us are balanced between the two, words and deeds. However, all of us together as the church will bring the balance each of us needs.
- Maybe you'll want to think about playing the Wordeed game in your small groups this week only actually getting up and doing it.
- It might generate some interesting interaction and discussion.
- Wordeed: Let’s stop thinking either/or and start thinking both/and.
- Let me share a story from Terry Smith's blog about Wordeed. (http://wordeed.ca/2012/07/13/are-we-doing-integral-mission-here/)
- "On the shores of Georgian Bay (Lake Huron) you see stunning, multimillion dollar cottages, pristine yachts and other ostentatious signs of affluence.
- "But in the midst of such wealth, you don’t have to look very hard to find signs of brokenness, poor nutrition, un- and under-employment and poverty.
- "One of my colleagues, Anne Drost, travelled north this week into the heart of one of Ontario’s prettiest regions where she witnessed this odd mixture of wealth and poverty.
- "She went to visit a local church. Anne met with Rev. Marjorie Smith, pastor of the 130+ year old First Baptist Church of Parry Sound.
- "It’s a small group of very committed people who, through their church, are leading the charge in meeting the needs of the community.
- "Marjorie asked Anne a haunting question that we should all grapple with: “So, are we doing integral mission here?”
- "Marjorie had read Wordeed and shared copies of it with deacons in her church. She wanted to know if what the church is doing is integral mission.
- "Anne wandered around the town with Marjorie and a few of the parishioners of her small church.
- "She saw a clothing bank that is offering assistance to unemployed people, supported in part by the church members.
- "They visited an amazing kitchen garden plot, sponsored by the Parry Sound Community Garden and Canadore College, where church members, alongside other residents are working to promote local food security and improved nutrition, while making a sustainable environmental difference.
- "The church also has a soup kitchen.
- "Anne met people who found a new faith and commitment to the place of the church in their community, including one woman named Bev who was excited to relate how she can now feed her family, sharing and selling the surplus.
- "Others are coming into a deeper appreciation of “community” because of the living witness of the church.
- "When a church embarks on the journey of integral mission, it is usually because they have discovered a deep and compelling need in their community that is unmet and they believe they can and must do something about it.
- "The witness of the church in word and deed becomes a powerful tool of transformation and renewal, bringing new hope and direction.
- "And what about you: “So, are you doing integral mission here?”
- So, what about us, are we doing integral mission here?
- Back in January, we spent two Sundays looking at the Great Commission.
- What we learned is that the great commission is about disciple-making.  Jesus instructed his disciples to make-disciples.
- When we carefully read the great commission, then we discover that disciple making is much more than words.
- We note first that a disciple is a learner, a student of Jesus.
- Disciples of Jesus don't just know about him, they know him and are learning from him how to say and do the kinds of things he would have them say and do.
- Jesus' disciples spent all of their time with him.  They modelled themselves after him.  He preached; they preached. He healed; they healed. He fed; they fed.  He made disciples; they made disciples. They followed him in both word and deed.
- Being a disciple is about being and doing, words and deeds.
- While evangelism is important, we understand that there is much more to the great commission than evangelism alone.
- For a church to have integrity in her mission, she has to realize that the message of God's Kingdom needs to be accompanied by the works of God's Kingdom.
- The church's mission, after all, is God's mission; it's a reflection of the mission of Jesus and Jesus preached the kingdom and did the works of the kingdom.
- If all a church ever does is preach the gospel it's like being half faithful.
- What about the greatest commandments? Are they only about deeds?
- If we are to love others as well as we love ourselves and to love God with all our heart, soul and mind, then keeping the greatest commandments must take into account the whole person.
- Love is a verb.  Love proves itself through the action of meeting basic needs.
- As James says, 'You come upon an old friend dressed in rags and half-starved and say, “Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!” and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn’t it obvious that God-talk without God-acts is outrageous nonsense?' (James 2, MSG)
- Likewise, what good is it to preach at people who are hurting without first doing our best to meet their needs?
- That is what convinced Rev. Marjorie Smith and her church on Georgian Bay that they had to start doing something to meet the needs of their community.
- A clothing bank and soup kitchen for needy, under- and un-employed families, as well as a community garden plot promoting food security and sustainable development for these families, and new faith, are the kinds of things we should expect to find when Great Commission-Greatest Commandments people are doing integral mission in their community.
- So then, the question about the great commission versus the greatest commandments, is it word or is it deed, is irrelevant.
- It's inappropriate to assume that we must choose between either one or the other.
- It is not either-or, rather it is both-and.
- Wordeed: Let’s stop thinking either/or and start thinking both/and.

Saturday, February 9, 2013

Feed My Sheep! Scripture: John 21:15-19


- When I was a child, my parents didn't like the idea of sending me to Junior church. They thought it was important for their son to be exposed to the regular preaching of the word.
- I have to admit at first I wasn't too fond of that, but after a while I got used to it. After all, I'd already been with the other kids in Sunday school and this gave me an opportunity for a break from the constant noise and demands of others.
- Throughout my childhood years, I heard many sermons on the verses of Scripture that we just read.
- Most of those messages got very caught up in the two different words for love used by Jesus and Peter in this passage.
- And while I admit that might be interesting to Bible scholars to debate about the importance of these words, it probably isn't very interesting, nor is it important for us.
- Why, why is this passage important to us? What does Jesus have to say through John that's important for us today or this week?
- Beyond the obvious that Jesus is reinstating Peter, after denying Jesus three times, Jesus asks Peter three times do you love me... 
- Beyond that, I think it's important to ask some questions about this passage so we can get at what the gospel writer, John, thought was important about this event.
- "Do you love me more than these?" Is this question is about fish and fishing, Peter's livelihood, or is it about the other apostles? Why does John portray Jesus pressing Peter? Is it simply to emphasize the three denials and reaffirm his love? Why does Jesus stress the importance of feeding his sheep? If Peter loves Jesus, will he walk away from fishing and renew his commitment to fish for people and train them in the way of Jesus?
- In order to answer these questions we need to think about John and about Peter.
- John's gospel is different from the first three Gospels, Matthew, Mark and Luke. It's different on purpose because John knew as he sat down to write his gospel that the other three had been circulating among the churches for a few decades.
- John knew that church people would be familiar with the other three Gospels, at least as familiar as he was, so he decided to take a different direction.
- One other reason for that different direction was false teaching, (i.e., gnoticism: gnostics believed that matter is evil, thus the denial of the resurrection) which denied that Jesus came in the flesh and rose with a resurrection body.
- So that gives us a little bit of where John was when he was writing and why he was writing.
- If we accept that the apostle John was the one who wrote this gospel, then we have to understand that this is an eyewitness account.
- He knew Peter. John knew how brazen and bold and also how timid and foolish Peter could be. After all, Peter, James and John had a different relationship with Jesus and the rest of his disciples.
- This is the Peter, who said, 'Depart from me, Lord, for I am a sinful man,' after the first miraculous catch of fish.
- It was Peter on the Mount of Transfiguration, who blurted out, 'Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah.'
- It was also Peter, when Jesus asked, 'Who do you say that I am,' who had the insight to declare, 'You are the Christ!'
- It was Peter who boasted that he would never betray Jesus, and yet, denied him three times.
- John presents us with the risen Jesus making breakfast and eating fish with his disciples on the shores of Galilee.
- The Lord of heaven and earth still acting as a servant to the ones he loves, asks Peter, in front of everyone, brazen, bold, timid, foolish, Peter, 'Simon, son of John, do you love me more than these?'
- Whether Jesus was asking Peter if he loved him more than he loves the other disciples, if he loved him more than the other disciples loved him, or if he loved him more than he loved his livelihood does not matter.
- Peter, in his brazen and foolish boasting, had shamed himself and needed Jesus to feed him, restore him, and invite him back into relationship, into discipleship.
- Every time you and I sin as disciples of Jesus, we shame ourselves and sometimes believe ourselves unworthy of the calling, but it's good to know that just as Jesus loved Peter, feeding him, restoring him, and inviting them back into relationship and discipleship, Jesus also loves us. 
- When we sin, Jesus wants to feed us, restore us, and invite us back into discipleship.
- Also, While Jesus was reinstating Peter, He issued Peter a challenge.
- Follow me. 
- Jesus prophesied over Peter about the kind of death he would experience, that he would die because of his loyalty to Jesus, as a martyr, witnessing to Jesus even in his death.
- Is that not also the same challenge Jesus issues to us?
- Jesus wants us to follow him. He wants our loyalty to him to be greater than anything else to the point that we realize that…
- Nothing is more important in showing our love for Jesus than by obeying his call.
- What is that call? It is nothing less than feeding and tending the flock of God.
- Isn't that really what it means to love one another?
- As the flock of God, we are called to tend to one another's needs and feed one another spiritual food.
- Our job as followers of Jesus is to communicate the good news of Jesus Christ in word and deed, no more and no less.
- Nothing is more important in showing our love for Jesus than by obeying his call.